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سه شنبه ۱۷ آذر ۱۳۹۴ ۰۸:۴۹ قبل از ظهر
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عضو
شماره عضویت :
2179
حالت :
ارسال ها :
1483
محل سکونت : :
هر جا خدا بگه اونجام....بچشم
جنسیت :
تعداد بازدیدکنندگان :
379
اعتبار کاربر :
14272
پسند ها :
1053
تشکر شده : 1280
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THE HOLY
QURAN
(KORAN)
 سوره فاتحه الکتاب(SURA 1. AL-FATIHA (THE OPENING
1. In the name of Allah, the Beneficent, the Merciful.
2. All praise is due to Allah, the Lord of the Worlds.
3. The Beneficent, the Merciful.
4. Master of the Day of Judgment
.
5. Thee do we serve and Thee do we beseech for help.
6. Keep us on the right path.
7. The path of those upon whom Thou hast bestowed favors. Not [the path] of
those upon whom Thy wrath is brought down, nor of those who go astray.
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قرآن کریم به زبان انگلیسیTHE HOLY QURAN
سه شنبه ۱۷ آذر ۱۳۹۴ ۰۸:۵۶ قبل از ظهر
[1]
|
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|
عضو
شماره عضویت :
2179
حالت :
ارسال ها :
1483
محل سکونت : :
هر جا خدا بگه اونجام....بچشم
جنسیت :
تعداد بازدیدکنندگان :
379
اعتبار کاربر :
14272
پسند ها :
1053
تشکر شده : 1280
|
سوره بقره (SURA 2. AL-BAQARA (THE COW
In the name of Allah, the Beneficent, the Merciful.
1. Alif Lam Mim.
2. This Book, there is no doubt in it, is a guide to those who guard [against
evil].
3. Those who believe in the unseen and keep up prayer and spend out of what We
have given them.
4. And who believe in that which has been revealed to you and that which was
revealed before you and they are sure of the hereafter.
5. These are on a right course from their Lord and these it is that shall be
successful.
6. Surely those who disbelieve, it being alike to them whether you warn them, or
do not warn them, will not believe.
7. Allah has set a seal upon their hearts and upon their hearing and there is a
covering over their eyes, and there is a great punishment for them.
8. And there are some people who say: We believe in Allah and the last day; and
they are not at all believers.
9. They desire to deceive Allah and those who believe, and they deceive only
themselves and they do not perceive.
10. There is a disease in their hearts, so Allah added to their disease and they
shall have a painful chastisement because they
11. And when it is said to them, Do not make mischief in the land, they say: We
are but peace-makers.
12. Now surely they themselves are the mischief makers, but they do not
perceive.
13. And when it is said to them: Believe as the people believe they say: Shall
we believe as the fools believe? Now surely they themselves are the fools, but
they do not know.
14. And when they meet those who believe, they say: We believe; and when they
are alone with their Shaitans, they say: Surely we are with you, we were only
mocking
15. Allah shall pay them back their mockery, and He leaves them alone in their
inordinacy, blindly wandering on.
16. These are they who buy error for the right direction, so their bargain shall
bring no gain, nor are they the followers of the right direction.
17. Their parable is like the parable of one who kindled a fire but when it had
illumined all around him, Allah took away their light, and left them in utter
darkness-- they do not see.
18. Deaf, dumb [and] blind, so they will not turn back.
19. Or like abundant rain from the cloud in which is utter darkness and thunder
and lightning; they put their fingers into their ears because of the thunder
peal, for fear of death, and Allah encompasses the unbelievers.
20. The lightning almost takes away their sight; whenever it shines on them they
walk in it, and when it becomes dark to them they stand still; and if Allah had
pleased He would certainly have taken away their hearing and their sight; surely
Allah has power over all things.
21. O men! serve your Lord Who created you and those before you so that you may
guard [against evil].
22. Who made the earth a resting place for you and the heaven a canopy and [Who]
sends down rain from the cloud then brings forth with it subsistence for you of
the fruits; therefore do not set up rivals to Allah while you know.
23. And if you are in doubt as to that which We have revealed to Our servant,
then produce a chapter like it and call on your witnesses besides Allah if you
are truthful.
24. But if you do [it] not and never shall you do [it], then be on your guard
against the fire of which men and stones are the fuel; it is prepared for the
unbelievers.
25. And convey good news to those who believe and do good deeds, that they shall
have gardens in which rivers flow; whenever they shall be given a portion of the
fruit thereof, they shall say: This is what was given to us before; and they
shall be given the like of it, and they shall have pure mates in them, and in
them, they shall abide.
26. Surely Allah is not ashamed to set forth any parable-- [that of] a gnat or
any thing above that; then as for those who believe, they know that it is the
truth from their Lord, and as for those who disbelieve, they say: What is it
that Allah means by this parable: He causes many to err by it and many He leads
aright by it! but He does not cause to err by it [any] except the transgressors,
27. Who break the covenant of Allah after its confirmation and cut asunder what
Allah has ordered to be joined, and make mischief in the land; these it is that
are the losers.
28. How do you deny Allah and you were dead and He gave you life? Again He will
cause you to die and again bring you to life, then you shall be brought back to
Him.
29. He it is Who created for you all that is in the earth, and He directed
Himself to the heaven, so He made them complete seven heavens, and He knows all
things.
30. And when your Lord said to the angels, I am going to place in the earth a
khalif, they said: What! wilt Thou place in it such as shall make mischief in it
and shed blood, and we celebrate Thy praise and extol Thy holiness? He said:
Surely I know what you do not know.
31. And He taught Adam all the names, then presented them to the angels; then He
said: Tell me the names of those if you are right.
32. They said: Glory be to Thee! we have no knowledge but that which Thou hast
taught us; surely Thou art the Knowing, the Wise.
33. He said: O Adam! inform them of their names. Then when he had informed them
of their names, He said: Did I not say to you that I surely know what is ghaib
in the heavens and the earth and [that] I know what you manifest and what you
hide?
34. And when We said to the angels: Make obeisance to Adam they did obeisance,
but Iblis [did it not]. He refused and he was proud, and he was one of the
unbelievers.
35. And We said: O Adam! Dwell you and your wife in the garden and eat from it a
plenteous [food] wherever you wish and do not approach this tree, for then you
will be of the unjust.
36. But the Shaitan made them both fall from it, and caused them to depart from
that [state] in which they were; and We said: Get forth, some of you being the
enemies of others, and there is for you in the earth an abode and a provision
for a time.
37. Then Adam received [some] words from his Lord, so He turned to him
mercifully; surely He is Oft-returning [to mercy], the Merciful.
38. We said: Go forth from this [state] all; so surely there will come to you a
guidance from Me, then whoever follows My guidance, no fear shall come upon
them, nor shall they grieve.
39. And [as to] those who disbelieve in and reject My communications, they are
the inmates of the fire, in it they shall abide.
40. O children of Israel! call to mind My favor which I bestowed on you and be
faithful to [your] covenant with Me, I will fulfill [My] covenant with you; and
of Me, Me alone, should you be afraid.
41. And believe in what I have revealed, verifying that which is with you, and
be not the first to deny it, neither take a mean price in exchange for My
communications; and Me, Me alone should you fear.
42. And do not mix up the truth with the falsehood, nor hide the truth while you
know [it].
43. And keep up prayer and pay the poor-rate and bow down with those who bow
down.
44. What! do you enjoin men to be good and neglect your own souls while you read
the Book; have you then no sense?
45. And seek assistance through patience and prayer, and most surely it is a
hard thing except for the humble ones,
46. Who know that they shall meet their Lord and that they shall return to Him.
47. O children of Israel! call to mind My favor which I bestowed on you and that
I made you excel the nations.
48. And be on your guard against a day when one soul shall not avail another in
the least, neither shall intercession on its behalf be accepted, nor shall any
compensation be taken from it, nor shall they be helped.
49. And when We delivered you from Firon's people, who subjected you to severe
torment, killing your sons and sparing your women, and in this there was a great
trial from your Lord.
50. And when We parted the sea for you, so We saved you and drowned the
followers of Firon and you watched by.
51. And when We appointed a time of forty nights with Musa, then you took the
calf [for a god] after him and you were unjust.
52. Then We pardoned you after that so that you might give thanks.
53. And when We gave Musa the Book and the distinction that you might walk
aright.
54. And when Musa said to his people: O my people! you have surely been unjust
to yourselves by taking the calf [for a god], therefore turn to your Creator
[penitently], so kill your people, that is best for you with your Creator: so He
turned to you [mercifully], for surely He is the Oft-returning [to mercy], the
Merciful.
55. And when you said: O Musa! we will not believe in you until we see Allah
manifestly, so the punishment overtook you while you looked on.
56. Then We raised you up after your death that you may give thanks.
57. And We made the clouds to give shade over you and We sent to you manna and
quails: Eat of the good things that We have given you; and they did not do Us
any harm, but they made their own souls suffer the loss.
58. And when We said: Enter this city, then eat from it a plenteous [food]
wherever you wish, and enter the gate making obeisance, and say, forgiveness. We
will forgive you your wrongs and give more to those who do good [to others].
59. But those who were unjust changed it for a saying other than that which had
been spoken to them, so We sent upon those who were unjust a pestilence from
heaven, because they transgressed.
60. And when Musa prayed for drink for his people, We said: Strike the rock with
your staff So there gushed from it twelve springs; each tribe knew its drinking
place: Eat and drink of the provisions of Allah and do not act corruptly in the
land, making mischief.
61. And when you said: O Musa! we cannot bear with one food, therefore pray Lord
on our behalf to bring forth for us out of what the earth grows, of its herbs
and its cucumbers and its garlic and its lentils and its onions. He said: Will
you exchange that which is better for that which is worse? Enter a city, so you
will have what you ask for. And abasement and humiliation were brought down upon
them, and they became deserving of Allah's wrath; this was so because they
disbelieved in the communications of Allah and killed the prophets unjustly;
this was so because they disobeyed and exceeded the limits.
62. Surely those who believe, and those who are Jews, and the f Christians, and
the Sabians, whoever believes in Allah and the Last day and does good, they
shall have their reward from their Lord, and there is no fear for them, nor
shall they grieve.
63. And when We took a promise from you and lifted the mountain over you: Take
hold of the law [Tavrat] We have given you with firmness and bear in mind what
is in it, so that you may guard [against evil].
64. Then you turned back after that; so were it not for the grace of Allah and
His mercy on you, you would certainly have been among the losers.
می پسندم 0
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| اطلاعات نویسنده |
قرآن کریم به زبان انگلیسیTHE HOLY QURAN
سه شنبه ۱۷ آذر ۱۳۹۴ ۰۹:۰۲ قبل از ظهر
[2]
|
|||
|
عضو
شماره عضویت :
2179
حالت :
ارسال ها :
1483
محل سکونت : :
هر جا خدا بگه اونجام....بچشم
جنسیت :
تعداد بازدیدکنندگان :
379
اعتبار کاربر :
14272
پسند ها :
1053
تشکر شده : 1280
|
65. And certainly you have known those among you who exceeded the limits of the
Sabbath, so We said to them: Be [as] apes, despised and hated.
66. So We made them an example to those who witnessed it and those who came
after it, and an admonition to those who guard [against evil].
67. And when Musa said to his people: Surely Allah commands you that you should
sacrifice a cow; they said: Do you ridicule us? He said: I seek the protection
of Allah from being one of the ignorant.
68. They said: Call on your Lord for our sake to make it plain to us what she
is. Musa said: He says, Surely she is a cow neither advanced in age nor too
young, of middle age between that [and this]; do therefore what you are
commanded.
69. They said: Call on your Lord for our sake to make it plain to us what her
color is. Musa said: He says, Surely she is a yellow cow; her color is intensely
yellow, giving delight to the beholders.
70. They said: Call on your Lord for our sake to make it plain to us what she
is, for surely to us the cows are all alike, and if Allah please we shall surely
be guided aright.
71. Musa said: He says, Surely she is a cow not made submissive that she should
plough the land, nor does she irrigate the tilth; sound, without a blemish in
her. They said: Now you have brought the truth; so they sacrificed her, though
they had not the mind to do [it].
72. And when you killed a man, then you disagreed with respect to that, and
Allah was to bring forth that which you were going to hide.
73. So We said: Strike the [dead body] with part of the [Sacrificed cow], thus
Allah brings the dead to life, and He shows you His signs so that you may
understand.
74. Then your hearts hardened after that, so that they were like rocks, rather
worse in hardness; and surely there are some rocks from which streams burst
forth, and surely there are some of them which split asunder so water issues out
of them, and surely there are some of them which fall down for fear of Allah,
and Allah is not at all heedless of what you do.
75. Do you then hope that they would believe in you, and a party from among them
indeed used to hear the Word of Allah, then altered it after they had understood
it, and they know [this].
76. And when they meet those who believe they say: We believe, and when they are
alone one with another they say: Do you talk to them of what Allah has disclosed
to you that they may contend with you by this before your Lord? Do you not then
understand?
77. Do they not know that Allah knows what they keep secret and what they make
known?
78. And there are among them illiterates who know not the Book but only lies,
and they do but conjecture.
79. Woe, then, to those who write the book with their hands and then say: This
is from Allah, so that they may take for it a small price; therefore woe to them
for what their hands have written and woe to them for what they earn.
80. And they say: Fire shall not touch us but for a few days. Say: Have you
received a promise from Allah, then Allah will not fail to perform His promise,
or do you speak against Allah what you do not know?
81. Yea, whoever earns evil and his sins beset him on every side, these are the
inmates of the fire; in it they shall abide.
82. And [as for] those who believe and do good deeds, these are the dwellers of
the garden; in it they shall abide.
83. And when We made a covenant with the children of Israel: You shall not serve
any but Allah and [you shall do] good to [your] parents, and to the near of kin
and to the orphans and the needy, and you shall speak to men good words and keep
up prayer and pay the poor-rate. Then you turned back except a few of you and
[now too] you turn aside.
84. And when We made a covenant with you: You shall not shed your blood and you
shall not turn your people out of your cities; then you gave a promise while you
witnessed.
85. Yet you it is who slay your people and turn a party from among you out of
their homes, backing each other up against them unlawfully and exceeding the
limits; and if they should come to you, as captives you would ransom them--
while their very turning out was unlawful for you. Do you then believe in a part
of the Book and disbelieve in the other? What then is the re ward of such among
you as do this but disgrace in the life of this world, and on the day of
resurrection they shall be sent back to the most grievous chastisement, and
Allah is not at all heedless of what you do.
86. These are they who buy the life of this world for the hereafter, so their
chastisement shall not be lightened nor shall they be helped.
87. And most certainly We gave Musa the Book and We sent messengers after him
one after another; and We gave Isa, the son of Marium, clear arguments and
strengthened him with the holy spirit, What! whenever then a messenger came to
you with that which your souls did not desire, you were insolent so you called
some liars and some you slew.
88. And they say: Our hearts are covered. Nay, Allah has cursed them on account
of their unbelief; so little it is that they believe.
89. And when there came to them a Book from Allah verifying that which they
have, and aforetime they used to pray for victory against those who disbelieve,
but when there came to them [Prophet] that which they did not recognize, they
disbelieved in him; so Allah's curse is on the unbelievers.
90. Evil is that for which they have sold their souls-- that they should deny
what Allah has revealed, out of envy that Allah should send down of His grace on
whomsoever of His servants He pleases; so they have made themselves deserving of
wrath upon wrath, and there is a disgraceful punishment for the unbelievers.
91. And when it is said to them, Believe in what Allah has revealed, they say:
We believe in that which was revealed to us; and they deny what is besides that,
while it is the truth verifying that which they have. Say: Why then did you kill
Allah's Prophets before if you were indeed believers?
92. And most certainly Musa came to you with clear arguments, then you took the
calf [for a god] in his absence and you were unjust.
93. And when We made a covenant with you and raised the mountain over you: Take
hold of what We have given you with firmness and be obedient. They said: We hear
and disobey. And they were made to imbibe [the love of] the calf into their
hearts on account of their unbelief Say: Evil is that which your belief bids you
if you are believers.
94. Say: If the future abode with Allah is specially for you to the exclusion of
the people, then invoke death if you are truthful.
95. And they will never invoke it on account of what their hands have sent
before, and Allah knows the unjust.
96. And you will most certainly find them the greediest of men for life
[greedier] than even those who are polytheists; every one of them loves that he
should be granted a life of a thousand years, and his being granted a long life
will in no way remove him further off from the chastisement, and Allah sees what
they do.
97. Say: Whoever is the enemy of Jibreel-- for surely he revealed it to your
heart by Allah's command, verifying that which is before it and guidance and
good news for the believers.
98. Whoever is the enemy of Allah and His angels and His messengers and Jibreel
and Meekaeel, so surely Allah is the enemy of the unbelievers.
99. And certainly We have revealed to you clear communications and none
disbelieve in them except the transgressors.
100. What! whenever they make a covenant, a party of them cast it aside? Nay,
most of them do not believe.
101. And when there came to them a Messenger from Allah verifying that which
they have, a party of those who were given the Book threw the Book of Allah
behind their backs as if they knew nothing.
102. And they followed what the Shaitans chanted of sorcery in the reign of
Sulaiman, and Sulaiman was not an unbeliever, but the Shaitans disbelieved, they
taught men sorcery and that was sent down to the two angels at Babel, Harut and
Marut, yet these two taught no man until they had said, "Surely we are only a
trial, therefore do not be a disbeliever." Even then men learned from these two,
magic by which they might cause a separation between a man and his wife; and
they cannot hurt with it any one except with Allah's permission, and they
learned what harmed them and did not profit them, and certainly they know that
he who bought it should have no share of good in the hereafter and evil was the
price for which they sold their souls, had they but known this.
103. And if they had believed and guarded themselves [against evil], reward from
Allah would certainly have been better; had they but known [this].
104. O you who believe! do not say Raina and say Unzurna and listen, and for the
unbelievers there is a painful chastisement.
105. Those who disbelieve from among the followers of the Book do not like, nor
do the polytheists, that the good should be sent down to you from your Lord, and
Allah chooses especially whom He pleases for His mercy, and Allah is the Lord of
mighty grace.
106. Whatever communications We abrogate or cause to be forgotten, We bring one
better than it or like it. Do you not know that Allah has power over all things?
107. Do you not know that Allah's is the kingdom of the heavens and the earth,
and that besides Allah you have no guardian or helper?
108. Rather you wish to put questions to your Messenger, as Musa was questioned
before; and whoever adopts unbelief instead of faith, he indeed has lost the
right direction of the way.
109. Many of the followers of the Book wish that they could turn you back into
unbelievers after your faith, out of envy from themselves, [even] after the
truth has become manifest to them; but pardon and forgive, so that Allah should
bring about His command; surely Allah has power over all things.
110. And keep up prayer and pay the poor-rate and whatever good you send before
for yourselves, you shall find it with Allah; surely Allah sees what you do.
111. And they say: None shall enter the garden [or paradise] except he who is a
Jew or a Christian. These are their vain desires. Say: Bring your proof if you
are truthful.
112. Yes! whoever submits himself entirely to Allah and he is the doer of good
[to others] he has his reward from his Lord, and there is no fear for him nor
shall he grieve.
113. And the Jews say: The Christians do not follow anything [good] and the
Christians say: The Jews do not follow anything [good] while they recite the
[same] Book. Even thus say those who have no knowledge, like to what they say;
so Allah shall judge between them on the day of resurrection in what they
differ.
114. And who is more unjust than he who prevents [men] from the masjids of
Allah, that His name should be remembered in them, and strives to ruin them? [As
for] these, it was not proper for them that they should have entered them except
in fear; they shall meet with disgrace in this world, and they shall have great
chastisement in the hereafter.
115. And Allah's is the East and the West, therefore, whither you turn, thither
is Allah's purpose; surely Allah is Amplegiving, Knowing.
116. And they say: Allah has taken to himself a son. Glory be to Him; rather,
whatever is in the heavens and the earth is His; all are obedient to Him.
117. Wonderful Originator of the heavens and the earth, and when He decrees an
affair, He only says to it, Be, so there it is.
118. And those who have no knowledge say: Why does not Allah speak to us or a
sign come to us? Even thus said those before them, the like of what they say;
their hearts are all alike. Indeed We have made the communications clear for a
people who are sure.
119. Surely We have sent you with the truth as a bearer of good news and as a
warner, and you shall not be called upon to answer for the companions of the
flaming fire.
120. And the Jews will not be pleased with you, nor the Christians until you
follow their religion. Say: Surely Allah's guidance, that is the [true]
guidance. And if you follow their desires after the knowledge that has come to
you, you shall have no guardian from Allah, nor any helper.
121. Those to whom We have given the Book read it as it ought to be read. These
believe in it; and whoever disbelieves in it, these it is that are the losers.
122. O children of Israel, call to mind My favor which I bestowed on you and
that I made you excel the nations.
123. And be on your guard against a day when no soul shall avail another in the
least neither shall any compensation be accepted from it, nor shall intercession
profit it, nor shall they be helped.
124. And when his Lord tried Ibrahim with certain words, he fulfilled them. He
said: Surely I will make you an Imam of men. Ibrahim said: And of my offspring?
My covenant does not include the unjust, said He.
125. And when We made the House a pilgrimage for men and a [place of] security,
and: Appoint for yourselves a place of prayer on the standing-place of Ibrahim.
And We enjoined Ibrahim and Ismail saying: Purify My House for those who visit [it] and those who abide [in it] for devotion and those who bow down [and] those
who prostrate themselves.
126. And when Ibrahim said: My Lord, make it a secure town and provide its
people with fruits, such of them as believe in Allah and the last day. He said:
And whoever disbelieves, I will grant him enjoyment for a short while, then I
will drive him to the chastisement of the fire; and it is an evil destination.
127. And when Ibrahim and Ismail raised the foundations of the House: Our Lord!
accept from us; surely Thou art the Hearing, the Knowing:
128. Our Lord! and make us both submissive to Thee and [raise] from our
offspring a nation submitting to Thee, and show us our ways of devotion and turn
to us [mercifully], surely Thou art the Oft-returning [to mercy], the Merciful.
129. Our Lord! and raise up in them a Messenger from among them who shall recite
to them Thy communications and teach them the Book and the wisdom, and purify
them; surely Thou art the Mighty, the Wise.
130. And who forsakes the religion of Ibrahim but he who makes himself a fool,
and most certainly We chose him in this world, and in the hereafter he is most
surely among the righteous.
131. When his Lord said to him, Be a Muslim, he said: I submit myself to the
Lord of the worlds.
132. And the same did Ibrahim enjoin on his sons and [so did] Yaqoub. O my sons!
surely Allah has chosen for you [this] faith, therefore die not unless you are
Muslims.
133. Nay! were you witnesses when death visited Yaqoub, when he said to his
sons: What will you serve after me? They said: We will serve your god and the
god of your fathers, Ibrahim and Ismail and Ishaq, one Allah only, and to Him do
we submit.
134. This is a people that have passed away; they shall have what they earned
and you shall have what you earn, and you shall not be called upon to answer for
what they did.
135. And they say: Be Jews or Christians, you will be on the right course. Say:
Nay! [we follow] the religion of Ibrahim, the Hanif, and he was not one of the
polytheists.
136. Say: We believe in Allah and [in] that which had been revealed to us, and
[in] that which was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the
tribes, and [in] that which was given to Musa and Isa, and [in] that which was
given to the prophets from their Lord, we do not make any distinction between
any of them, and to Him do we submit.
137. If then they believe as you believe in Him, they are indeed on the right
course, and if they turn back, then they are only in great opposition, so Allah
will suffice you against them, and He is the Hearing, the Knowing.
138. [Receive] the baptism of Allah, and who is better than Allah in baptising?
and Him do we serve.
139. Say: Do you dispute with us about Allah, and He is our Lord and your Lord,
and we shall have our deeds and you shall have your deeds, and we are sincere to
Him.
140. Nay! do you say that Ibrahim and Ismail and Yaqoub and the tribes were Jews
or Christians? Say: Are you better knowing or Allah? And who is more unjust than
he who conceals a testimony that he has from Allah? And Allah is not at all
heedless of what you do.
141. This is a people that have passed away; they shall have what they earned
and you shall have what you earn, and you shall not be called upon to answer for
what they did.
142. The fools among the people will say: What has turned them from their qiblah
which they had? Say: The East and the West belong only to Allah; He guides whom
He likes to the right path.
143. And thus We have made you a medium [just] nation that you may be the
bearers of witness to the people and [that] the Messenger may be a bearer of
witness to you; and We did not make that which you would have to be the qiblah
but that We might distinguish him who follows the Messenger from him who turns
back upon his heels, and this was surely hard except for those whom Allah has
guided aright; and Allah was not going to make your faith to be fruitless; most
surely Allah is Affectionate, Merciful to the people.
144. Indeed We see the turning of your face to heaven, so We shall surely turn
you to a qiblah which you shall like; turn then your face towards the Sacred
Mosque, and wherever you are, turn your face towards it, and those who have been
given the Book most surely know that it is the truth from their Lord; and Allah
is not at all heedless of what they do.
145. And even if you bring to those who have been given the Book every sign they
would not follow your qiblah, nor can you be a follower of their qiblah, neither
are they the followers of each other's qiblah, and if you follow their desires
after the knowledge that has come to you, then you shall most surely be among
the unjust.
146. Those whom We have given the Book recognize him as they recognize their
sons, and a party of them most surely conceal the truth while they know [it].
147. The truth is from your Lord, therefore you should not be of the doubters.
148. And every one has a direction to which he should turn, therefore hasten to
[do] good works; wherever you are, Allah will bring you all together; surely
Allah has power over all things.
149. And from whatsoever place you come forth, turn your face towards the Sacred
Mosque; and surely it is the very truth from your Lord, and Allah is not at all
heedless of what you do.
150. And from whatsoever place you come forth, turn your face towards the Sacred
Mosque; and wherever you are turn your faces towards it, so that people shall
have no accusation against you, except such of them as are unjust; so do not
fear them, and fear Me, that I may complete My favor on you and that you may
walk on the right course.
151. Even as We have sent among you a Messenger from among you who recites to
you Our communications and purifies you and teaches you the Book and the wisdom
and teaches you that which you did not know.
152. Therefore remember Me, I will remember you, and be thankful to Me, and do
not be ungrateful to Me.
153. O you who believe! seek assistance through patience and prayer; surely
Allah is with the patient.
154. And do not speak of those who are slain in Allah's way as dead; nay, [they
are] alive, but you do not perceive.
155. And We will most certainly try you with somewhat of fear and hunger and
loss of property and lives and fruits; and give good news to the patient,
156. Who, when a misfortune befalls them, say: Surely we are Allah's and to Him
we shall surely return.
157. Those are they on whom are blessings and mercy from their Lord, and those
are the followers of the right course.
158. Surely the Safa and the Marwa are among the signs appointed by Allah; so
whoever makes a pilgrimage to the House or pays a visit [to it], there is no
blame on him if he goes round them both; and whoever does good spontaneously,
then surely Allah is Grateful, Knowing.
159. Surely those who conceal the clear proofs and the guidance that We revealed
after We made it clear in the Book for men, these it is whom Allah shall curse,
and those who curse shall curse them [too].
160. Except those who repent and amend and make manifest [the truth], these it
is to whom I turn [mercifully]; and I am the Oft-returning [to mercy], the
Merciful.
161. Surely those who disbelieve and die while they are disbelievers, these it
is on whom is the curse of Allah and the angels and men all;
162. Abiding in it; their chastisement shall not be lightened nor shall they be
given respite.
163. And your Allah is one Allah! there is no god but He; He is the Beneficent,
the Merciful.
164. Most surely in the creation of the heavens and the earth and the
alternation of the night and the day, and the ships that run in the sea with
that which profits men, and the water that Allah sends down from the cloud, then
gives life with it to the earth after its death and spreads in it all [kinds of]
animals, and the changing of the winds and the clouds made subservient between
the heaven and the earth, there are signs for a people who understand.
165. And there are some among men who take for themselves objects of worship
besides Allah, whom they love as they love Allah, and those who believe are
stronger in love for Allah and O, that those who are unjust had seen, when they
see the chastisement, that the power is wholly Allah's and that Allah is severe
in requiting [evil].
166. When those who were followed shall renounce those who followed [them], and
they see the chastisement and their ties are cut asunder.
167. And those who followed shall say: Had there been for us a return, then we
would renounce them as they have renounced us. Thus will Allah show them their
deeds to be intense regret to them, and they shall not come forth from the fire.
168. O men! eat the lawful and good things out of what is in the earth, and do
not follow the footsteps of the Shaitan; surely he is your open enemy.
169. He only enjoins you evil and indecency, and that you may speak against
Allah what you do not know.
170. And when it is said to them, Follow what Allah has revealed, they say: Nay!
we follow what we found our fathers upon. What! and though their fathers had no
sense at all, nor did they follow the right way.
171. And the parable of those who disbelieve is as the parable of one who calls
out to that which hears no more than a call and a cry; deaf, dumb [and] blind,
so they do not understand.
172. O you who believe! eat of the good things that We have provided you with,
and give thanks to Allah if Him it is that you serve.
می پسندم 0
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| اطلاعات نویسنده |
قرآن کریم به زبان انگلیسیTHE HOLY QURAN
سه شنبه ۱۷ آذر ۱۳۹۴ ۰۹:۱۶ قبل از ظهر
[3]
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عضو
شماره عضویت :
2179
حالت :
ارسال ها :
1483
محل سکونت : :
هر جا خدا بگه اونجام....بچشم
جنسیت :
تعداد بازدیدکنندگان :
379
اعتبار کاربر :
14272
پسند ها :
1053
تشکر شده : 1280
|
173. He has only forbidden you what dies of itself, and blood, and flesh of
swine, and that over which any other [name] than [that of] Allah has been
invoked; but whoever is driven to necessity, not desiring, nor exceeding the
limit, no sin shall be upon him; surely Allah is Forgiving, Merciful.
174. Surely those who conceal any part of the Book that Allah has revealed and
take for it a small price, they eat nothing but fire into their bellies, and
Allah will not speak to them on the day of resurrection, nor will He purify
them, and they shall have a painful chastisement.
175. These are they who buy error for the right direction and chastisement for
forgiveness; how bold they are to encounter fire.
176. This is because Allah has revealed the Book with the truth; and surely
those who go against the Book are in a great opposition.
177. It is not righteousness that you turn your faces towards the East and the
West, but righteousness is this that one should believe in Allah and the last
day and the angels and the Book and the prophets, and give away wealth out of
love for Him to the near of kin and the orphans and the needy and the wayfarer
and the beggars and for [the emancipation of] the captives, and keep up prayer
and pay the poor-rate; and the performers of their promise when they make a
promise, and the patient in distress and affliction and in time of conflicts--
these are they who are true [to themselves] and these are they who guard
[against evil].
178. O you who believe! retaliation is prescribed for you in the matter of the
slain, the free for the free, and the slave for the slave, and the female for
the female, but if any remission is made to any one by his [aggrieved] brother,
then prosecution [for the bloodwit] should be made according to usage, and
payment should be made to him in a good manner; this is an alleviation from your
Lord and a mercy; so whoever exceeds the limit after this he shall have a
painful chastisement.
179. And there is life for you in [the law of] retaliation, O men of
understanding, that you may guard yourselves.
180. Bequest is prescribed for you when death approaches one of you, if he
leaves behind wealth for parents and near relatives, according to usage, a duty
[incumbent] upon those who guard [against evil].
181. Whoever then alters it after he has heard it, the sin of it then is only
upon those who alter it; surely Allah is Hearing, Knowing.
182. But he who fears an inclination to a wrong course or an act of disobedience
on the part of the testator, and effects an agreement between the parties, there
is no blame on him. Surely Allah is Forgiving, Merciful.
183. O you who believe! fasting is prescribed for you, as it was prescribed for
those before you, so that you may guard [against evil].
184. For a certain number of days; but whoever among you is sick or on a
journey, then [he shall fast] a [like] number of other days; and those who are
not able to do it may effect a redemption by feeding a poor man; so whoever does
good spontaneously it is better for him; and that you fast is better for you if
you know.
185. The month of Ramazan is that in which the Quran was revealed, a guidance to
men and clear proofs of the guidance and the distinction; therefore whoever of
you is present in the month, he shall fast therein, and whoever is sick or upon
a journey, then [he shall fast] a [like] number of other days; Allah desires
ease for you, and He does not desire for you difficulty, and [He desires] that you should complete the number and that you should exalt the greatness of Allah
for His having guided you and that you may give thanks.
186. And when My servants ask you concerning Me, then surely I am very near; I
answer the prayer of the suppliant when he calls on Me, so they should answer My
call and believe in Me that they may walk in the right way.
187. It is made lawful to you to go into your wives on the night of the fast;
they are an apparel for you and you are an apparel for them; Allah knew that you
acted unfaithfully to yourselves, so He has turned to you [mercifully] and
removed from you [this burden]; so now be in contact with them and seek what
Allah has ordained for you, and eat and drink until the whiteness of the day
becomes distinct from the blackness of the night at dawn, then complete the fast
till night, and have not contact with them while you keep to the mosques; these
are the limits of Allah, so do not go near them. Thus does Allah make clear His
communications for men that they may guard [against evil].
188. And do not swallow up your property among yourselves by false means,
neither seek to gain access thereby to the judges, so that you may swallow up a
part of the property of men wrongfully while you know.
189. They ask you concerning the new moon. Say: They are times appointed for
[the benefit of] men, and [for] the pilgrimage; and it is not righteousness that
you should enter the houses at their backs, but righteousness is this that one
should guard [against evil]; and go into the houses by their doors and be
careful [of your duty] to Allah, that you may be successful.
190. And fight in the way of Allah with those who fight with you, and do not
exceed the limits, surely Allah does not love those who exceed the limits.
191. And kill them wherever you find them, and drive them out from whence they
drove you out, and persecution is severer than slaughter, and do not fight with
them at the Sacred Mosque until they fight with you in it, but if they do fight
you, then slay them; such is the recompense of the unbelievers.
192. But if they desist, then surely Allah is Forgiving, Merciful.
193. And fight with them until there is no persecution, and religion should be
only for Allah, but if they desist, then there should be no hostility except
against the oppressors.
194. The Sacred month for the sacred month and all sacred things are [under the
law of] retaliation; whoever then acts aggressively against you, inflict injury
on him according to the injury he has inflicted on you and be careful [of your
duty] to Allah and know that Allah is with those who guard [against evil].
195. And spend in the way of Allah and cast not yourselves to perdition with
your own hands, and do good [to others]; surely Allah loves the doers of good.
196. And accomplish the pilgrimage and the visit for Allah, but if, you are
prevented, [send] whatever offering is easy to obtain, and do not shave your
heads until the offering reaches its destination; but whoever among you is sick
or has an ailment of the head, he [should effect] a compensation by fasting or
alms or sacrificing, then when you are secure, whoever profits by combining the
visit with the pilgrimage [should take] what offering is easy to obtain; but he
who cannot find [any offering] should fast for three days during the pilgrimage
and for seven days when you return; these [make] ten [days] complete; this is
for him whose family is not present in the Sacred Mosque, and be careful [of
your duty] to Allah, and know that Allah is severe in requiting [evil].
197. The pilgrimage is [performed in] the well-known months; so whoever
determines the performance of the pilgrimage therein, there shall be no intercourse nor fornication nor quarrelling amongst one another; and whatever
good you do, Allah knows it; and make provision, for surely the provision is the
guarding of oneself, and be careful [of your duty] to Me, O men of
understanding.
198. There is no blame on you in seeking bounty from your Lord, so when you
hasten on from "Arafat", then remember Allah near the Holy Monument, and
remember Him as He has guided you, though before that you were certainly of the
erring ones.
199. Then hasten on from the Place from which the people hasten on and ask the
forgiveness of Allah; surely Allah is Forgiving, Merciful.
200. So when you have performed your devotions, then laud Allah as you lauded
your fathers, rather a greater lauding. But there are some people who say, Our
Lord! give us in the world, and they shall have no resting place.
201. And there are some among them who say: Our Lord! grant us good in this
world and good in the hereafter, and save us from the chastisement of the fire.
202. They shall have [their] portion of what they have earned, and Allah is
swift in reckoning.
203. And laud Allah during the numbered days; then whoever hastens off in two
days, there is no blame on him, and whoever remains behind, there is no blame on
him, [this is] for him who guards [against evil], and be careful [of your duty]
to Allah, and know that you shall be gathered together to Him.
204. And among men is he whose speech about the life of this world causes you to
wonder, and he calls on Allah to witness as to what is in his heart, yet he is
the most violent of adversaries.
205. And when he turns back, he runs along in the land that he may cause
mischief in it and destroy the tilth and the stock, and Allah does not love
mischief-making.
206. And when it is said to him, guard against [the punishment of] Allah; pride
carries him off to sin, therefore hell is sufficient for him; and certainly it
is an evil resting place.
207. And among men is he who sells himself to seek the pleasure of Allah; and
Allah is Affectionate to the servants.
208. O you who believe! enter into submission one and all and do not follow the
footsteps of Shaitan; surely he is your open enemy.
209. But if you slip after clear arguments have come to you, then know that
Allah is Mighty, Wise.
210. They do not wait aught but that Allah should come to them in the shadows of
the clouds along with the angels, and the matter has [already] been decided; and
[all] matters are returned to Allah.
211. Ask the Israelites how many a clear sign have We given them; and whoever
changes the favor of Allah after it has come to him, then surely Allah is severe
in requiting [evil].
212. The life of this world is made to seem fair to those who disbelieve, and
they mock those who believe, and those who guard [against evil] shall be above
them on the day of resurrection; and Allah gives means of subsistence to whom he
pleases without measure.
213. [All] people are a single nation; so Allah raised prophets as bearers of
good news and as warners, and He revealed with them the Book with truth, that it might judge between people in that in which they differed; and none but the very
people who were given it differed about it after clear arguments had come to
them, revolting among themselves; so Allah has guided by His will those who
believe to the truth about which they differed and Allah guides whom He pleases
to the right path.
214. Or do you think that you would enter the garden while yet the state of
those who have passed away before you has not come upon you; distress and
affliction befell them and they were shaken violently, so that the Messenger and
those who believed with him said: When will the help of Allah come? Now surely
the help of Allah is nigh!
215. They ask you as to what they should spend. Say: Whatever wealth you spend,
it is for the parents and the near of kin and the orphans and the needy and the
wayfarer, and whatever good you do, Allah surely knows it.
216. Fighting is enjoined on you, and h is an object of dislike to you; and it
may be that you dislike a thing while it is good for you, and it may be that you
love a thing while it is evil for you, and Allah knows, while you do not know.
217. They ask you concerning the sacred month about fighting in it. Say:
Fighting in it is a grave matter, and hindering [men] from Allah's way and
denying Him, and [hindering men from] the Sacred Mosque and turning its people
out of it, are still graver with Allah, and persecution is graver than
slaughter; and they will not cease fighting with you until they turn you back
from your religion, if they can; and whoever of you turns back from his
religion, then he dies while an unbeliever-- these it is whose works shall go
for nothing in this world and the hereafter, and they are the inmates of the
fire; therein they shall abide.
218. Surely those who believed and those who fled [their home] and strove hard
in the way of Allah these hope for the mercy of Allah and Allah is Forgiving,
Merciful.
219. They ask you about intoxicants and games of chance. Say: In both of them
there is a great sin and means of profit for men, and their sin is greater than
their profit. And they ask you as to what they should spend. Say: What you can
spare. Thus does Allah make clear to you the communications, that you may ponder
220. On this world and the hereafter. And they ask you concerning the orphans
Say: To set right for them [their affairs] is good, and if you become copartners
with them, they are your brethren; and Allah knows the mischief-maker
and the pacemaker, and if Allah had pleased, He would certainly have caused you
to fall into a difficulty; surely Allah is Mighty, Wise.
221. And do not marry the idolatresses until they believe, and certainly a
believing maid is better than an idolatress woman, even though she should please
you; and do not give [believing women] in marriage to idolaters until they
believe, and certainly a believing servant is better than an idolater, even
though he should please you; these invite to the fire, and Allah invites to the
garden and to forgiveness by His will, and makes clear His communications to
men, that they may be mindful.
222. And they ask you about menstruation. Say: It is a discomfort; therefore
keep aloof from the women during the menstrual discharge and do not go near them
until they have become clean; then when they have cleansed themselves, go in to
them as Allah has commanded you; surely Allah loves those who turn much [to
Him], and He loves those who purify themselves.
223. Your wives are a tilth for you, so go into your tilth when you like, and do
good beforehand for yourselves, and be careful [of your duty] to Allah, and know
that you will meet Him, and give good news to the believers.
224. And make not Allah because of your swearing [by Him] an obstacle to your
doing good and guarding [against evil] and making peace between men, and Allah
is Hearing, Knowing.
225. Allah does not call you to account for what is vain in your oaths, but He
will call you to account for what your hearts have earned, and Allah is
Forgiving, Forbearing.
226. Those who swear that they will not go in to their wives should wait four
months; so if they go back, then Allah is surely Forgiving, Merciful.
227. And if they have resolved on a divorce, then Allah is surely Hearing,
Knowing.
می پسندم 0
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| اطلاعات نویسنده |
قرآن کریم به زبان انگلیسیTHE HOLY QURAN
سه شنبه ۱۷ آذر ۱۳۹۴ ۰۹:۱۹ قبل از ظهر
[4]
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عضو
شماره عضویت :
2179
حالت :
ارسال ها :
1483
محل سکونت : :
هر جا خدا بگه اونجام....بچشم
جنسیت :
تعداد بازدیدکنندگان :
379
اعتبار کاربر :
14272
پسند ها :
1053
تشکر شده : 1280
|
228. And the divorced women should keep themselves in waiting for three courses;
and it is not lawful for them that they should conceal what Allah has created in
their wombs, if they believe in Allah and the last day; and their husbands have
a better right to take them back in the meanwhile if they wish for
reconciliation; and they have rights similar to those against them in a just
manner, and the men are a degree above them, and Allah is Mighty, Wise.
229. Divorce may be [pronounced] twice, then keep [them] in good fellowship or
let [them] go with kindness; and it is not lawful for you to take any part of
what you have given them, unless both fear that they cannot keep within the
limits of Allah; then if you fear that they cannot keep within the limits of
Allah, there is no blame on them for what she gives up to become free thereby.
These are the limits of Allah, so do not exceed them and whoever exceeds the
limits of Allah these it is that are the unjust.
230. So if he divorces her she shall not be lawful to him afterwards until she
marries another husband; then if he divorces her there is no blame on them both
if they return to each other [by marriage], if they think that they can keep
within the limits of Allah, and these are the limits of Allah which He makes
clear for a people who know.
231. And when you divorce women and they reach their prescribed time, then
either retain them in good fellowship or set them free with liberality, and do
not retain them for injury, so that you exceed the limits, and whoever does
this, he indeed is unjust to his own soul; and do not take Allah's
communications for a mockery, and remember the favor of Allah upon you, and that
which He has revealed to you of the Book and the Wisdom, admonishing you
thereby; and be careful [of your duty to] Allah, and know that Allah is the
Knower of all things.
232. And when you have divorced women and they have ended-- their term [of
waiting], then do not prevent them from marrying their husbands when they agree
among themselves in a lawful manner; with this is admonished he among you who
believes in Allah and the last day, this is more profitable and purer for you;
and Allah knows while you do not know.
233. And the mothers should suckle their children for two whole years for him
who desires to make complete the time of suckling; and their maintenance and
their clothing must be-- borne by the father according to usage; no soul shall
have imposed upon it a duty but to the extent of its capacity; neither shall a
mother be made to suffer harm on account of her child, nor a father on account
of his child, and a similar duty [devolves] on the [father's] heir, but if both
desire weaning by mutual consent and counsel, there is no blame on them, and if you wish to engage a wet-nurse for your children, there is no blame on you so
long as you pay what you promised for according to usage; and be careful of
[your duty to] Allah and know that Allah sees what you do.
234. And [as for] those of you who die and leave wives behind, they should keep
themselves in waiting for four months and ten days; then when they have fully
attained their term, there is no blame on you for what they do for themselves in
a lawful manner; and Allah is aware of what you do.
235. And there is no blame on you respecting that which you speak indirectly in
the asking of [such] women in marriage or keep [the proposal] concealed within
your minds; Allah knows that you win mention them, but do not give them a
promise in secret unless you speak in a lawful manner, and do not confirm the
marriage tie until the writing is fulfilled, and know that Allah knows what is
in your minds, therefore beware of Him, and know that Allah is Forgiving,
Forbearing.
236. There is no blame on you if you divorce women when you have not touched
them or appointed for them a portion, and make provision for them, the wealthy
according to his means and the straitened in circumstances according to his
means, a provision according to usage; [this is] a duty on the doers of good [to
others].
237. And if you divorce them before you have touched them and you have appointed
for them a portion, then [pay to them] half of what you have appointed, unless
they relinquish or he should relinquish in whose hand is the marriage tie; and
it is nearer to righteousness that you should relinquish; and do not neglect the
giving of free gifts between you; surely Allah sees what you do.
238. Attend constantly to prayers and to the middle prayer and stand up truly
obedient to Allah.
239. But if you are in danger, then [say your prayers] on foot or on horseback;
and when you are secure, then remember Allah, as. He has taught you what you did
not know.
240. And those of you who die and leave wives behind, [make] a bequest in favor
of their wives of maintenance for a year without turning [them] out, then if
they themselves go away, there is no blame on you for what they do of lawful
deeds by themselves, and Allah is Mighty, Wise.
241. And for the divorced women [too] provision [must be made] according to
usage; [this is] a duty on those who guard [against evil].
242. Allah thus makes clear to you His communications that you may understand.
243. Have you not considered those who went forth from their homes, for fear of
death, and they were thousands, then Allah said to them, Die; again He gave them
life; most surely Allah is Gracious to people, but most people are not grateful.
244. And fight in the way of Allah, and know that Allah is Hearing, Knowing.
245. Who is it that will offer of Allah a goodly gift, so He will multiply it to
him manifold, and Allah straitens and amplifies, and you shall be returned to
Him.
246. Have you not considered the chiefs of the children of Israel after Musa,
when they said to a prophet of theirs: Raise up for us a king, [that] we may
fight in the way of Allah. He said: May it not be that you would not fight if
fighting is ordained for you? They said: And what reason have we that we should
not fight in the way of Allah, and we have indeed been compelled to abandon our
homes and our children. But when fighting was ordained for them, they turned
back, except a few of them, and Allah knows the unjust.
247. And their prophet said to them: Surely Allah has raised Talut to be a king
over you. They said: How can he hold kingship over us while we have a greater
right to kingship than he, and he has not been granted an abundance of wealth?
He said: Surely Allah has chosen him in preference to you, and He has increased
him abundantly in knowledge and physique, and Allah grants His kingdom to whom
He pleases, and Allah is Amplegiving, Knowing.
248. And the prophet said to them: Surely the sign of His kingdom is, that there
shall come to you the chest in which there is tranquillity from your Lord and
residue of the relics of what the children of Musa and the children of Haroun
have left, the angels bearing it; most surely there is a sign in this for those
who believe.
249. So when Talut departed with the forces, he said: Surely Allah will try you
with a river; whoever then drinks from it, he is not of me, and whoever does not
taste of it, he is surely of me, except he who takes with his hand as much of it
as fills the hand; but with the exception of a few of them they drank from it.
So when he had crossed it, he and those who believed with him, they said: We
have today no power against Jalut and his forces. Those who were sure that they
would meet their Lord said: How often has a small party vanquished a numerous
host by Allah's permission, and Allah is with the patient.
250. And when they went out against Jalut and his forces they said: Our Lord,
pour down upon us patience, and make our steps firm and assist us against the
unbelieving people.
251. So they put them to flight by Allah's permission. And Dawood slew Jalut,
and Allah gave him kingdom and wisdom, and taught him of what He pleased. And
were it not for Allah's repelling some men with others, the earth would
certainly be in a state of disorder; but Allah is Gracious to the creatures.
252. These are the communications of Allah: We recite them to you with truth;
and most surely you are [one] of the messengers.
253. We have made some of these messengers to excel the others among them are
they to whom Allah spoke, and some of them He exalted by [many degrees of] rank;
and We gave clear miracles to Isa son of Marium, and strengthened him with the
holy spirit. And if Allah had pleased, those after them would not have fought
one with another after clear arguments had come to them, but they disagreed; so
there were some of them who believed and others who denied; and if Allah had
pleased they would not have fought one with another, but Allah brings about what
He intends.
254. O you who believe! spend out of what We have given you before the day comes
in which there is no bargaining, neither any friendship nor intercession, and
the unbelievers-- they are the unjust.
255. Allah is He besides Whom there is no god, the Everliving, the Selfsubsisting
by Whom all subsist; slumber does not overtake Him nor sleep;
whatever is in the heavens and whatever is in the earth is His; who is he that
can intercede with Him but by His permission? He knows what is before them and
what is behind them, and they cannot comprehend anything out of His knowledge
except what He pleases, His knowledge extends over the heavens and the earth,
and the preservation of them both tires Him not, and He is the Most High, the
Great.
256. There is no compulsion in religion; truly the right way has become clearly
distinct from error; therefore, whoever disbelieves in the Shaitan and believes
in Allah he indeed has laid hold on the firmest handle, which shall not break
off, and Allah is Hearing, Knowing.
257. Allah is the guardian of those who believe. He brings them out of the
darkness into the light; and [as to] those who disbelieve, their guardians are
Shaitans who take them out of the light into the darkness; they are the inmates
of the fire, in it they shall abide.
258. Have you not considered him [Namrud] who disputed with Ibrahim about his
Lord, because Allah had given him the kingdom? When Ibrahim said: My Lord is He
who gives life and causes to die, he said: I give life and cause death. Ibrahim
said: So surely Allah causes the sun to rise from the east, then make it rise
from the west; thus he who disbelieved was confounded; and Allah does not guide
aright the unjust people.
259. Or the like of him [Uzair] who passed by a town, and it had fallen down
upon its roofs; he said: When will Allah give it life after its death? So Allah
caused him to die for a hundred years, then raised him to life. He said: How
long have you tarried? He said: I have tarried a day, or a part of a day. Said
He: Nay! you have tarried a hundred years; then look at your food and drink--
years have not passed over it; and look at your ass; and that We may make you a
sign to men, and look at the bones, how We set them together, then clothed them
with flesh; so when it became clear to him, he said: I know that Allah has power
over all things.
260. And when Ibrahim said: My Lord! show me how Thou givest life to the dead,
He said: What! and do you not believe? He said: Yes, but that my heart may be at
ease. He said: Then take four of the birds, then train them to follow you, then
place on every mountain a part of them, then call them, they will come to you
flying; and know that Allah is Mighty, Wise.
261. The parable of those who spend their property in the way of Allah is as the
parable of a grain growing seven ears [with] a hundred grains in every ear; and
Allah multiplies for whom He pleases; and Allah is Ample-giving, Knowing
262. [As for] those who spend their property in the way of Allah, then do not
follow up what they have spent with reproach or injury, they shall have their
reward from their Lord, and they shall have no fear nor shall they grieve.
263. Kind speech and forgiveness is better than charity followed by injury; and
Allah is Self-sufficient, Forbearing.
264. O you who believe! do not make your charity worthless by reproach and
injury, like him who spends his property to be seen of men and does not believe
in Allah and the last day; so his parable is as the parable of a smooth rock
with earth upon it, then a heavy rain falls upon it, so it leaves it bare; they
shall not be able to gain anything of what they have earned; and Allah does not
guide the unbelieving people.
265. And the parable of those who spend their property to seek the pleasure of
Allah and for the certainty 'of their souls is as the parable of a garden on an
elevated ground, upon which heavy rain falls so it brings forth its fruit
twofold but if heavy rain does not fall upon it, then light rain [is
sufficient]; and Allah sees what you do.
266. Does one of you like that he should have a garden of palms and vines with
streams flowing beneath it; he has in it all kinds of fruits; and old age has
overtaken him and he has weak offspring, when, [lo!] a whirlwind with fire in it
smites it so it becomes blasted; thus Allah makes the communications clear to
you, that you may reflect.
267. O you who believe! spend [benevolently] of the good things that you earn
and or what We have brought forth for you out of the earth, and do not aim at
what is bad that you may spend [in alms] of it, while you would not take it yourselves unless you have its price lowered, and know that Allah is Selfsufficient,
Praiseworthy.
268. Shaitan threatens you with poverty and enjoins you to be niggardly, and
Allah promises you forgiveness from Himself and abundance; and Allah is Amplegiving,
Knowing.
269. He grants wisdom to whom He pleases, and whoever is granted wisdom, he
indeed is given a great good and none but men of understanding mind.
270. And whatever alms you give or [whatever] vow you vow, surely Allah knows
it; and the unjust shall have no helpers.
271. If you give alms openly, it is well, and if you hide it and give it to the
poor, it is better for you; and this will do away with some of your evil deeds;
and Allah is aware of what you do.
272. To make them walk in the right way is not incumbent on you, but Allah
guides aright whom He pleases; and whatever good thing you spend, it is to your
own good; and you do not spend but to seek Allah's pleasure; and whatever good
things you spend shall be paid back to you in full, and you shall not be
wronged.
273. [Alms are] for the poor who are confined in the way of Allah-- they cannot
go about in the land; the ignorant man thinks them to be rich on account of
[their] abstaining [from begging]; you can recognise them by their mark; they do
not beg from men importunately; and whatever good thing you spend, surely Allah
knows it.
274. [As for] those who spend their property by night and by day, secretly and
openly, they shall have their reward from their Lord and they shall have no
fear, nor shall they grieve.
275. Those who swallow down usury cannot arise except as one whom Shaitan has
prostrated by [his] touch does rise. That is because they say, trading is only
like usury; and Allah has allowed trading and forbidden usury. To whomsoever
then the admonition has come from his Lord, then he desists, he shall have what
has already passed, and his affair is in the hands of Allah; and whoever returns
[to it]-- these arc the inmates of the fire; they shall abide in it.
276. Allah does not bless usury, and He causes charitable deeds to prosper, and
Allah does not love any ungrateful sinner.
277. Surely they who believe and do good deeds and keep up prayer and pay the
poor-rate they shall have their reward from their Lord, and they shall have no
fear, nor shall they grieve.
278. O you who believe! Be careful of [your duty to] Allah and relinquish what
remains [due] from usury, if you are believers.
279. But if you do [it] not, then be apprised of war from Allah and His
Messenger; and if you repent, then you shall have your capital; neither shall
you make [the debtor] suffer loss, nor shall you be made to suffer loss.
280. And if [the debtor] is in straitness, then let there be postponement until
[he is in] ease; and that you remit [it] as alms is better for you, if you knew.
281. And guard yourselves against a day in which you shall be returned to Allah;
then every soul shall be paid back in full what it has earned, and they shall
not be dealt with unjustly.
282. O you who believe! when you deal with each other in contracting a debt for
a fixed time, then write it down; and let a scribe write it down between you
with fairness; and the scribe should not refuse to write as Allah has taught him, so he should write; and let him who owes the debt dictate, and he should be
careful of [his duty to] Allah, his Lord, and not diminish anything from it; but
if he who owes the debt is unsound in understanding, or weak, or [if] he is not
able to dictate himself, let his guardian dictate with fairness; and call in to
witness from among your men two witnesses; but if there are not two men, then
one man and two women from among those whom you choose to be witnesses, so that
if one of the two errs, the second of the two may remind the other; and the
witnesses should not refuse when they are summoned; and be not averse to writing
it [whether it is] small or large, with the time of its falling due; this is
more equitable in the sight of Allah and assures greater accuracy in testimony,
and the nearest [way] that you may not entertain doubts [afterwards], except
when it is ready merchandise which you give and take among yourselves from hand
to hand, then there is no blame on you in not writing it down; and have
witnesses when you barter with one another, and let no harm be done to the
scribe or to the witness; and if you do [it] then surely it will be a
transgression in you, and be careful of [your duty] to Allah, Allah teaches you,
and Allah knows all things.
283. And if you are upon a journey and you do not find a scribe, then [there may
be] a security taken into possession; but if one of you trusts another, then he
who is trusted should deliver his trust, and let him be careful [of his duty to]
Allah, his Lord; and do not conceal testimony, and whoever conceals it, his
heart is surely sinful; and Allah knows what you do.
284. Whatever is in the heavens and whatever is in the earth is Allah's; and
whether you manifest what is in your minds or hide it, Allah will call you to
account according to it; then He will forgive whom He pleases and chastise whom
He pleases, and Allah has power over all things.
285. The messenger believes in what has been revealed to him from his Lord, and
[so do] the believers; they all believe in Allah and His angels and His books
and His messengers; We make no difference between any of His messengers; and
they say: We hear and obey, our Lord! Thy forgiveness [do we crave], and to Thee
is the eventual course.
286. Allah does not impose upon any soul a duty but to the extent of its
ability; for it is [the benefit of] what it has earned and upon it [the evil of]
what it has wrought: Our Lord! do not punish us if we forget or make a mistake;
Our Lord! do not lay on us a burden as Thou didst lay on those before us, Our
Lord do not impose upon us that which we have not the strength to bear; and
pardon us and grant us protection and have mercy on us, Thou art our Patron, so
help us against the unbelieving people.
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| اطلاعات نویسنده |
قرآن کریم به زبان انگلیسیTHE HOLY QURAN
سه شنبه ۱۷ آذر ۱۳۹۴ ۰۹:۳۸ قبل از ظهر
[5]
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عضو
شماره عضویت :
2179
حالت :
ارسال ها :
1483
محل سکونت : :
هر جا خدا بگه اونجام....بچشم
جنسیت :
تعداد بازدیدکنندگان :
379
اعتبار کاربر :
14272
پسند ها :
1053
تشکر شده : 1280
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سوره آل عمران
SURA 3. AL-E-IMRAN (THE FAMILY OF 'IMRAN, THE
HOUSE OF 'IMRAN)
In the name of Allah, the most Compassionate ;ever Compassionate.
1. Alif Lam Mim.
2. Allah, [there is] no god but He, the Everliving, the Self-subsisting by Whom
all things subsist
3. He has revealed to you the Book with truth, verifying that which is before
it, and He revealed the Tavrat and the Injeel aforetime, a guidance for the
people, and He sent the Furqan.
4. Surely they who disbelieve in the communications of Allah they shall have a
severe chastisement; and Allah is Mighty, the Lord of retribution.
5. Allah-- surely nothing is hidden from Him in the earth or in the heaven.
6. He it is Who shapes you in the wombs as He likes; there is no god but He, the
Mighty, the Wise
7. He it is Who has revealed the Book to you; some of its verses are decisive,
they are the basis of the Book, and others are allegorical; then as for those in
whose hearts there is perversity they follow the part of it which is
allegorical, seeking to mislead and seeking to give it [their own]
interpretation. but none knows its interpretation except Allah, and those who
are firmly rooted in knowledge say: We believe in it, it is all from our Lord;
and none do mind except those having understanding.
8. Our Lord! make not our hearts to deviate after Thou hast guided us aright,
and grant us from Thee mercy; surely Thou art the most liberal Giver.
9. Our Lord! surely Thou art the Gatherer of men on a day about which there is
no doubt; surely Allah will not fail [His] promise.
10. [As for] those who disbelieve, surely neither their wealth nor their
children shall avail them in the least against Allah, and these it is who are
the fuel of the fire.
11. Like the striving of the people of Firon and those before them; they
rejected Our communications, so Allah destroyed them on account of their faults;
and Allah is severe in requiting [evil].
12. Say to those who disbelieve: You shall be vanquished, and driven together to
hell; and evil is the resting-place.
13. Indeed there was a sign for you in the two hosts [which] met together in
encounter; one party fighting in the way of Allah and the other unbelieving,
whom they saw twice as many as themselves with the sight of the eye and Allah
strengthens with His aid whom He pleases; most surely there is a lesson in this
for those who have sight.
14. The love of desires, of women and sons and hoarded treasures of gold and
silver and well bred horses and cattle and tilth, is made to seem fair to men;
this is the provision of the life of this world; and Allah is He with Whom is
the good goal [of life].
15. Say:Shall}I tell you what is better than these? For those who guard [against
evil] are gardens with their Lord, beneath which rivers flow, to abide in them,
and pure mates and Allah's pleasure; and Allah sees the servants.
16. Those who say: Our Lord! surely we believe, therefore forgive us our faults
and save us from the chastisement of the fire.
17. The patient, and the truthful, and the obedient, and those who spend
[benevolently] and those who ask forgiveness in the morning times.
18. Allah bears witness that there is no god but He, and [so do] the angels and
those possessed of knowledge, maintaining His creation with justice; there is no
god but He, the Mighty, the Wise.
19. Surely the [true] religion with Allah is Islam, and those to whom the Book
had been given did not show opposition but after knowledge had come to them, out
of envy among themselves; and whoever disbelieves in the communications of Allah
then surely Allah is quick in reckoning.
20. But if they dispute with you, say: I have submitted myself entirely to Allah
and [so] every one who follows me; and say to those who have been given the Book
and the unlearned people: Do you submit yourselves? So if they submit then
indeed they follow the right way; and if they turn back, then upon you is only
the delivery of the message and Allah sees the servants.
21. Surely [as for] those who disbelieve in the communications of Allah and slay
the prophets unjustly and slay those among men who enjoin justice, announce to
them a painful chastisement.
22. Those are they whose works shall become null in this world as well as the
hereafter, and they shall have no helpers.
23. Have you not considered those [Jews] who are given a portion of the Book?
They are invited to the Book of Allah that it might decide between them, then a
part of them turn back and they withdraw.
24. This is because they say: The fire shall not touch us but for a few days;
and what they have forged deceives them in the matter of their religion.
25. Then how will it be when We shall gather them together on a day about which
there is no doubt, and every soul shall be fully paid what it has earned, and
they shall not be dealt with unjustly?
26. Say: O Allah, Master of the Kingdom! Thou givest the kingdom to whomsoever
Thou pleasest and takest away the kingdom from whomsoever Thou pleasest, and
Thou exaltest whom Thou pleasest and abasest whom Thou pleasest in Thine hand is
the good; surety, Thou hast power over all things.
27. Thou makest the night to pass into the day and Thou makest the day to pass
into the night, and Thou bringest forth the living from the dead and Thou
bringest forth the dead from the living, and Thou givest sustenance to whom Thou
pleasest without measure.
28. Let not the believers take the unbelievers for friends rather than
believers; and whoever does this, he shall have nothing of [the guardianship of]
Allah, but you should guard yourselves against them, guarding carefully; and
Allah makes you cautious of [retribution from] Himself; and to Allah is the
eventual coming.
29. Say: Whether you hide what is in your hearts or manifest it, Allah knows it,
and He knows whatever is in the heavens and whatever is in the earth, and Allah
has power over all things.
30. On the day that every soul shall find present what it has done of good and
what it has done of evil, it shall wish that between it and that [evil] there
were a long duration of time; and Allah makes you to be cautious of [retribution
from] Himself; and Allah is Compassionate to the servants.
31. Say: If you love Allah, then follow me, Allah will love you and forgive you
your faults, and Allah is Forgiving, Merciful
32. Say: Obey Allah and the Messenger; but if they turn back, then surely Allah
does not love the unbelievers.
33. Surely Allah chose Adam and Nuh and the descendants of Ibrahim and the
descendants of Imran above the nations.
34. Offspring one of the other; and Allah is Hearing, Knowing.
35. When a woman of Imran said: My Lord! surely I vow to Thee what is in my
womb, to be devoted [to Thy service]; accept therefore from me, surely Thou art
the Hearing, the Knowing.
36. So when she brought forth, she said: My Lord! Surely I have brought it forth
a female-- and Allah knew best what she brought forth-- and the male is not like
the female, and I have named it Marium, and I commend her and her offspring into
Thy protection from the accursed Shaitan.
37. So her Lord accepted her with a good acceptance and made her grow up a good
growing, and gave her into the charge of Zakariya; whenever Zakariya entered the
sanctuary to [see] her, he found with her food. He said: O Marium! whence comes
this to you? She said: It is from Allah. Surely Allah gives to whom He pleases
without measure.
38. There did Zakariya pray to his Lord; he said: My Lord! grant me from Thee
good offspring; surely Thou art the Hearer of prayer.
39. Then the angels called to him as he stood praying in the sanctuary: That
Allah gives you the good news of Yahya verifying a Word from Allah, and
honorable and chaste and a prophet from among the good ones.
40. He said: My Lord! when shall there be a son [born] to me, and old age has
already come upon me, and my wife is barren? He said: even thus does Allah what
He pleases.
41. He said: My Lord! appoint a sign for me. Said He: Your sign is that you
should not speak to men for three days except by signs; and remember your Lord
much and glorify Him in the evening and the morning.
42. And when the angels said: O Marium! surely Allah has chosen you and purified
you and chosen you above the women of of the world.
43. O Marium! keep to obedience to your Lord and humble yourself, and bow down
with those who bow.
44. This is of the announcements relating to the unseen which We reveal to you;
and you were not with them when they cast their pens [to decide] which of them
should have Marium in his charge, and you were not with them when they contended
one with another.
45. When the angels said: O Marium, surely Allah gives you good news with a Word
from Him [of one] whose name is the '. Messiah, Isa son of Marium, worthy of
regard in this world and the hereafter and of those who are made near [to
Allah].
46. And he shall speak to the people when in the cradle and when of old age, and
[he shall be] one of the good ones.
47. She said: My Lord! when shall there be a son [born] to I me, and man has not
touched me? He said: Even so, Allah creates what He pleases; when He has decreed
a matter, He only says to it, Be, and it is.
48. And He will teach him the Book and the wisdom and the Tavrat and the Injeel.
49. And [make him] a messenger to the children of Israel: That I have come to
you with a sign from your Lord, that I determine for you out of dust like the
form of a bird, then I breathe into it and it becomes a bird with Allah's
permission and I heal the blind and the leprous, and bring the dead to life with
Allah's permission and I inform you of what you should eat and what you should
store in your houses; most surely there is a sign in this for you, if you are
believers.
50. And a verifier of that which is before me of the Taurat and that I may allow
you part of that which has been forbidden t you, and I have come to you with a
sign from your Lord therefore be careful of [your duty to] Allah and obey me.
51. Surely Allah is my Lord and your Lord, therefore serve Him; this is the
right path.
52. But when Isa perceived unbelief on their part, he said Who will be my
helpers in Allah's way? The disciples said: We are helpers [in the way] of
Allah: We believe in Allah and bear witness that we are submitting ones.
53. Our Lord! we believe in what Thou hast revealed and we follow the messenger,
so write us down with those who bear witness.
54. And they planned and Allah [also] planned, and Allah is the best of
planners.
55. And when Allah said: O Isa, I am going to terminate the period of your stay
[on earth] and cause you to ascend unto Me and purify you of those who
disbelieve and make those who follow you above those who disbelieve to the day
of resurrection; then to Me shall be your return, so l will decide between you
concerning that in which you differed.
56. Then as to those who disbelieve, I will chastise them with severe
chastisement in this world and the hereafter, and they shall have no helpers.
57. And as to those who believe and do good deeds, He will pay them fully their
rewards; and Allah does not love the unjust.
58. This We recite to you of the communications and the wise reminder.
59. Surely the likeness of Isa is with Allah as the likeness of Adam; He created
him from dust, then said to him, Be, and he was.
60. [This is] the truth from your Lord, so be not of the disputers.
61. But whoever disputes with you in this matter after what has come to you of
knowledge, then say: Come let us call our sons and your sons and our women and
your women and our near people and your near people, then let us be earnest in
prayer, and pray for the curse of Allah on the liars.
62. Most surely this is the true explanation, and there is no god but Allah; and
most surely Allah-- He is the Mighty, the Wise.
63. But if they turn back, then surely Allah knows the mischief-makers.
64. Say: O followers of the Book! come to an equitable proposition between us
and you that we shall not serve any but Allah and [that] we shall not associate
aught with Him, and [that] some of us shall not take others for lords besides
Allah; but if they turn back, then say: Bear witness that we are Muslims.
65. O followers of the Book! why do you dispute about Ibrahim, when the Taurat
and the Injeel were not revealed till after him; do you not then understand?
66. Behold! you are they who disputed about that of which you had knowledge; why
then do you dispute about that of which you have no knowledge? And Allah knows
while you do not know.
67. Ibrahim was not a Jew nor a Christian but he was [an] upright [man], a
Muslim, and he was not one of the polytheists.
68. Most surely the nearest of people to Ibrahim are those who followed him and
this Prophet and those who believe and Allah is the guardian of the believers.
69. A party of the followers of the Book desire that they should lead you
astray, and they lead not astray but themselves, and they do not perceive.
70. O followers of the Book! Why do you disbelieve in the communications of
Allah while you witness [them]?
71. O followers of the Book! Why do you confound the truth with the falsehood
and hide the truth while you know?
72. And a party of the followers of the Book say: Avow belief in that which has
been revealed to those who believe, in the first part of the day, and disbelieve
at the end of it, perhaps they go back on their religion.
73. And do not believe but in him who follows your religion. Say: Surely the
[true] guidance is the guidance of Allah-- that one may be given [by Him] the
like of what you were given; or they would contend with you by an argument
before your Lord. Say: Surely grace is in the hand of Allah, He gives it to whom
He pleases; and Allah is Ample-giving, Knowing.
74. He specially chooses for His mercy whom He pleases; and Allah is the Lord of
mighty grace.
75. And among the followers of the Book there are some such that if you entrust
one [of them] with a heap of wealth, he shall pay it back to you; and among them
there are some such that if you entrust one [of them] with a dinar he shall not
pay it back to you except so long as you remain firm in demanding it; this is
because they say: There is not upon us in the matter of the unlearned people any
way [to reproach]; and they tell a lie against Allah while they know.
76. Yea, whoever fulfills his promise and guards [against evil]-- then surely
Allah loves those who guard [against evil].
77. [As for] those who take a small price for the covenant of Allah and their
own oaths-- surely they shall have no portion in the hereafter, and Allah will
not speak to them, nor will He look upon them on the day of resurrection nor
will He purify them, and they shall have a painful chastisement.
78. Most surely there is a party amongst those who distort the Book with their
tongue that you may consider it to be [a part] of the Book, and they say, It is
from Allah, while it is not from Allah, and they tell a lie against Allah whilst
they know.
79. It is not meet for a mortal that Allah should give him the Book and the
wisdom and prophethood, then he should say to men: Be my servants rather than
Allah's; but rather [he would say]: Be worshippers of the Lord because of your
teaching the Book and your reading [it yourselves].
80. And neither would he enjoin you that you should take the angels and the
prophets for lords; what! would he enjoin you with unbelief after you are
Muslims?
81. And when Allah made a covenant through the prophets: Certainly what I have
given you of Book and wisdom-- then an messenger comes to you verifying that
which is with you, you must believe in him, and you must aid him. He said: Do
you affirm and accept My compact in this [matter]? They said: We do affirm. He
said: Then bear witness, and I [too] am of the bearers of witness with you.
82. Whoever therefore turns back after this, these it is that are the
transgressors.
83. Is it then other than Allah's religion that they seek [to follow], and to
Him submits whoever is in the heavens and the earth, willingly or unwillingly,
and to Him shall they be returned.
84. Say: We believe in Allah and what has been revealed to us, and what was
revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and what was
given to Musa and Isa and to the prophets from their Lord; we do not make any
distinction between any of them, and to Him do we submit.
85. And whoever desires a religion other than Islam, it shall not be accepted
from him, and in the hereafter he shall be one of the losers.
86. How shall Allah guide a people who disbelieved after their believing and
[after] they had borne witness that the Messenger was true and clear arguments
had come to them; and Allah does not guide the unjust people.
87. [As for] these, their reward is that upon them is the curse of Allah and the
angels and of men, all together.
88. Abiding in it; their chastisement shall not be lightened nor shall they be
respited.
89. Except those who repent after that and amend, then surely Allah is
Forgiving, Merciful.
90. Surely, those who disbelieve after their believing, then increase in
unbelief, their repentance shall not be accepted, and these are they that go
astray.
91. Surely, those who disbelieve and die while they are unbelievers, the earth
full of gold shall not be accepted from one of them, though he should offer to
ransom himself with it, these it is who shall have a painful chastisement, and
they shall have no helpers.
92. By no means shall you attain to righteousness until you spend [benevolently]
out of what you love; and whatever thing you spend, Allah surely knows it.
93. All food was lawful to the children of Israel except that which Israel had
forbidden to himself, before the Taurat was revealed. Say: Bring then the Taurat
and read it, if you are truthful.
94. Then whoever fabricates a lie against Allah after this, these it is that are
the unjust.
95. Say: Allah has spoken the truth, therefore follow the religion of Ibrahim,
the upright one; and he was not one of the polytheists.
96. Most surely the first house appointed for men is the one at Bekka, blessed
and a guidance for the nations.
97. In it are clear signs, the standing place of Ibrahim, and whoever enters it
shall be secure, and pilgrimage to the House is incumbent upon men for the sake
of Allah, [upon] every one who is able to undertake the journey to it; and
whoever disbelieves, then surely Allah is Self-sufficient, above any need of the
worlds.
98. Say: O followers of the Book! why do you disbelieve in the communications of
Allah? And Allah is a witness of what you do.
99. Say: O followers of the Book! why do you hinder him who believes from the
way of Allah? You seek [to make] it crooked, while you are witness, and Allah is
not heedless of what you do.
100. O you who believe! if you obey a party from among those who have been given
the Book, they will turn you back as unbelievers after you have believed.
101. But how can you disbelieve while it is you to whom the communications of
Allah are recited, and among you is His Messenger? And whoever holds fast to
Allah, he indeed is guided to the right path.
102. O you who believe! be careful of [your duty to] Allah with the care which
is due to Him, and do not die unless you are Muslims.
103. And hold fast by the covenant of Allah all together and be not disunited,
and remember the favor of Allah on you when you were enemies, then He united
your hearts so by His favor you became brethren; and you were on the brink of a
pit of fire, then He saved you from it, thus does Allah make clear to you His
communications that you may follow the right way.
104. And from among you there should be a party who invite to good and enjoin
what is right and forbid the wrong, and these it is that shall be successful.
105. And be not like those who became divided and disagreed after clear
arguments had come to them, and these it is that shall have a grievous
chastisement.
106. On the day when [some] faces shall turn white and [some] faces shall turn
black; then as to those whose faces turn black: Did you disbelieve after your
believing? Taste therefore the chastisement because you disbelieved.
107. And as to those whose faces turn white, they shall be in Allah's mercy; in
it they shall-abide.
108. These are the communications of Allah which We recite to you with truth,
and Allah does not desire any injustice to the creatures.
109. And whatever is in the heavens and whatever is in the earth is Allah's; and
to Allah all things return
110. You are the best of the nations raised up for [the benefit of] men; you
enjoin what is right and forbid the wrong and believe in Allah; and if the
followers of the Book had believed it would have been better for them; of them
[some] are believers and most of them are transgressors.
111. They shall by no means harm you but with a slight evil; and if they fight
with you they shall turn [their] backs to you, then shall they not be helped.
112. Abasement is made to cleave to them wherever they are found, except under a
covenant with Allah and a covenant with men, and they have become deserving of
wrath from Allah, and humiliation is made to cleave to them; this is because
they disbelieved in the communications of Allah and slew the prophets unjustly;
this is because they disobeyed and exceeded the limits.
113. They are not all alike; of the followers of the Book there is an upright
party; they recite Allah's communications in the nighttime and they adore [Him].
114. They believe in Allah and the last day, and they enjoin what is right and
forbid the wrong and they strive with one another in hastening to good deeds,
and those are among the good.
115. And whatever good they do, they shall not be denied it, and Allah knows
those who guard [against evil].
116. [As for] those who disbelieve, surely neither their wealth nor their
children shall avail them in the least against Allah; and these are the inmates
of the fire; therein they shall abide.
117. The likeness of what they spend in the life of this world is as the
likeness of wind in which is intense cold [that] smites the seed produce of a
people who haw done injustice to their souls and destroys it; and Allah is not
unjust to them, but they are unjust to themselves.
118. O you who believe! do not take for intimate friends from among others than
your own people; they do not fall short of inflicting loss upon you; they love
what distresses you; vehement hatred has already appeared from out of their
mouths, and what their breasts conceal is greater still; indeed, We have made
the communications clear to you, if you will understand.
119. Lo! you are they who will love them while they do not love you, and you
believe in the Book [in] the whole of it; and when they meet you they say: We
believe, and when they are alone, they bite the ends of their fingers in rage
against you. Say: Die in your rage; surely Allah knows what is in the breasts.
120. If good befalls you, it grieves them, and if an evil afflicts you, they
rejoice at it; and if you are patient and guard yourselves, their scheme will
not injure you in any way; surely Allah comprehends what they do.
121. And when you did go forth early in the morning from your family to lodge
the believers in encampments for war and Allah is Hearing, Knowing.
122. When two parties from among you had determined that they should show
cowardice, and Allah was the guardian of them both, and in Allah should the
believers trust.
123. And Allah did certainly assist you at Badr when you were weak; be careful
of [your duty to] Allah then, that you may give thanks.
124. When you said to the believers: Does it not suffice you that your Lord
should assist you with three thousand of the angels sent down?
125. Yea! if you remain patient and are on your guard, and they come upon you in
a headlong manner, your Lord will assist you with five thousand of the havocmaking
angels.
126. And Allah did not make it but as good news for you, and that your hearts
might be at ease thereby, and victory is only from Allah, the Mighty, the Wise.
127. That He may cut off a portion from among those who disbelieve, or abase
them so that they should return disappointed of attaining what they desired.
128. You have no concern in the affair whether He turns to them [mercifully] or
chastises them, for surely they are unjust.
129. And whatever is in the heavens and whatever is in the earth is Allah's; He
forgives whom He pleases and chastises whom He pleases; and Allah is Forgiving,
Merciful.
130. O you who believe! do not devour usury, making it double and redouble, and
be careful of [your duty to] Allah, that you may be successful.
131. And guard yourselves against the fire which has been prepared for the
unbelievers.
132. And obey Allah and the Messenger, that you may be shown mercy.
133. And hasten to forgiveness from your Lord; and a Garden, the extensiveness
of which is [as] the heavens and the earth, it is prepared for those who guard
[against evil].
134. Those who spend [benevolently] in ease as well as in straitness, and those
who restrain [their] anger and pardon men; and Allah loves the doers of good [to
others].
135. And those who when they commit an indecency or do injustice to their souls
remember Allah and ask forgiveness for their faults-- and who forgives the
faults but Allah, and [who] do not knowingly persist in what they have done.
136. [As for] these-- their reward is forgiveness from their Lord, and gardens
beneath which rivers flow, to abide in them, and excellent is the reward of the
laborers.
137. Indeed there have been examples before you; therefore travel in the earth
and see what was the end of the rejecters.
138. This is a clear statement for men, and a guidance and an admonition to
those who guard [against evil].
139. And be not infirm, and be not grieving, and you shall have the upper hand
if you are believers.
140. If a wound has afflicted you [at Ohud], a wound like it has also afflicted
the [unbelieving] people; and We bring these days to men by turns, and that
Allah may know those who believe and take witnesses from among you; and Allah
does not love the unjust.
141. And that He may purge those who believe and deprive the unbelievers of
blessings.
142. Do you think that you will enter the garden while Allah has not yet known
those who strive hard from among you, and [He has not] known the patient.
143. And certainly you desired death before you met it, so indeed you have seen
it and you look [at it]
144. And Muhammad is no more than a messenger; the messengers have already
passed away before him; if then he dies or is killed will you turn back upon
your heels? And whoever turns back upon his heels, he will by no means do harm
to Allah in the least and Allah will reward the grateful.
145. And a soul will not die but with the permission of Allah the term is fixed;
and whoever desires the reward of this world, I shall give him of it, and
whoever desires the reward of the hereafter I shall give him of it, and I will
reward the grateful.
146. And how many a prophet has fought with whom were many worshippers of the
Lord; so they did not become weak-hearted on account of what befell them in
Allah's way, nor did they weaken, nor did they abase themselves; and Allah loves
the patient.
147. And their saying was no other than that they said: Our Lord! forgive us our
faults and our extravagance in our affair and make firm our feet and help us
against the unbelieving people.
148. So Allah gave them the reward of this world and better reward of the
hereafter and Allah loves those who do good [to others].
149. O you who believe! if you obey those who disbelieve they will turn you back
upon your heels, so you will turn back losers.
150. Nay! Allah is your Patron and He is the best of the helpers.
151. We will cast terror into the hearts of those who disbelieve, because they
set up with Allah that for which He has sent down no authority, and their abode
is the fire, and evil is the abode of the unjust.
152. And certainly Allah made good to you His promise when you slew them by His
permission, until when you became weak-hearted and disputed about the affair and
disobeyed after He had shown you that which you loved; of you were some who
desired this world and of you were some who desired the hereafter; then He
turned you away from them that He might try you; and He has certainly pardoned
you, and Allah is Gracious to the believers.
153. When you ran off precipitately and did not wait for any one, and the
Messenger was calling you from your rear, so He gave you another sorrow instead
of [your] sorrow, so that you might not grieve at what had escaped you, nor [at]
what befell you; and Allah is aware of what you do.
154. Then after sorrow He sent down security upon you, a calm coming upon a
party of you, and [there was] another party whom their own souls had rendered
anxious; they entertained about Allah thoughts of ignorance quite unjustly,
saying: We have no hand in the affair. Say: Surely the affair is wholly [in the
hands] of Allah. They conceal within their souls what they would not reveal to
you. They say: Had we any hand in the affair, we would not have been slain here.
Say: Had you remained in your houses, those for whom slaughter was ordained
would certainly have gone forth to the places where they would be slain, and
that Allah might test what was in your breasts and that He might purge what was
in your hearts; and Allah knows what is in the breasts.
155. [As for] those of you who turned back on the day when the two armies met,
only the Shaitan sought to cause them to make a slip on account of some deeds
they had done, and certainly Allah has pardoned them; surely Allah is Forgiving,
Forbearing.
156. O you who believe! be not like those who disbelieve and say of their
brethren when they travel in the earth or engage in fighting: Had they been with
us, they would not have died and they would not have been slain; so Allah makes
this to be an intense regret in their hearts; and Allah gives life and causes
death and Allah sees what you do.
157. And if you are slain in the way of Allah or you die, certainly forgiveness
from Allah and mercy is better than what they amass.
158. And if indeed you die or you are slain, certainly to Allah shall you be
gathered together.
159. Thus it is due to mercy from Allah that you deal with them gently, and had
you been rough, hard hearted, they would certainly have dispersed from around
you; pardon them therefore and ask pardon for them, and take counsel with them
in the affair; so when you have decided, then place your trust in Allah; surely
Allah loves those who trust.
160. If Allah assists you, then there is none that can overcome you, and if He
forsakes you, who is there then that can assist you after Him? And on Allah
should the believers rely.
161. And it is not attributable to a prophet that he should act unfaithfully;
and he who acts unfaithfully shall bring that in respect of which he has acted
unfaithfully on the day of resurrection; then shall every soul be paid back
fully what it has earned, and they shall not be dealt with unjustly.
162. Is then he who follows the pleasure of Allah like him who has made himself
deserving of displeasure from Allah, and his abode is hell; and it is an evil
destination.
163. There are [varying] grades with Allah, and Allah sees what they do.
164. Certainly Allah conferred a benefit upon the believers when He raised among
them a Messenger from among themselves, reciting to them His communications and
purifying them, and teaching them the Book and the wisdom, although before that
they were surely in manifest error.
165. What! when a misfortune befell you, and you had certainly afflicted [the
unbelievers] with twice as much, you began to say: Whence is this? Say: It is
from yourselves; surely Allah has power over all things.
166. And what befell you on the day when the two armies met [at Ohud] was with
Allah's knowledge, and that He might know the believers.
167. And that He might know the hypocrites; and it was said to them: Come, fight
in Allah's way, or defend yourselves. They said: If we knew fighting, we would
certainly have followed you. They were on that day much nearer to unbelief than
to belief. They say with their mouths what is not in their hearts, and Allah
best knows what they conceal.
168. Those who said of their brethren whilst they [themselves] held back: Had
they obeyed us, they would not have been killed. Say: Then avert death from
yourselves if you speak the truth.
169. And reckon not those who are killed in Allah's way as dead; nay, they are
alive [and] are provided sustenance from their Lord;
170. Rejoicing in what Allah has given them out of His grace and they rejoice
for the sake of those who, [being left] behind them, have not yet joined them,
that they shall have no fear, nor shall they grieve.
171. They rejoice on account of favor from Allah and [His] grace, and that Allah
will not waste the reward of the believers.
172. [As for] those who responded [at Ohud] to the call of Allah and the
Messenger after the wound had befallen them, those among them who do good [to
others] and guard [against evil]shall have a great reward.
173. Those to whom the people said: Surely men have gathered against you,
therefore fear them, but this increased their faith, and they said: Allah is
sufficient for us and most excellent is the Protector.
174. So they returned with favor from Allah and [His] grace, no evil touched
them and they followed the pleasure of Allah; and Allah is the Lord of mighty
grace.
175. It is only the Shaitan that causes you to fear from his friends, but do not
fear them, and fear Me if you are believers.
176. And let not those grieve you who fall into unbelief hastily; surely they
can do no harm to Allah at all; Allah intends that He should not give them any
portion in the hereafter, and they shall have a grievous chastisement.
177. Surely those who have bought unbelief at the price of faith shall do no
harm at all to Allah, and they shall have a painful chastisement.
178. And let not those who disbelieve think that Our granting them respite is
better for their souls; We grant them respite only that they may add to their
sins; and they shall have a disgraceful chastisement.
179. On no account will Allah leave the believers in the condition which you are
in until He separates the evil from the good; nor is Allah going to make you
acquainted with the unseen, but Allah chooses of His messengers whom He pleases;
therefore believe in Allah and His messengers; and if you believe and guard
[against evil], then you shall have a great reward.
180. And let not those deem, who are niggardly in giving away that which Allah
has granted them out of His grace, that it is good for them; nay, it is worse
for them; they shall have that whereof they were niggardly made to cleave to
their necks on the resurrection day; and Allah's is the heritage of the heavens
and the earth; and Allah is aware of what you do.
181. Allah has certainly heard the saying of those who said: Surely Allah is
poor and we are rich. I will record what they say, and their killing the
prophets unjustly, and I will say: Taste the chastisement of burning.
182. This is for what your own hands have sent before and because Allah is not
in the least unjust to the servants.
183. [Those are they] who said: Surely Allah has enjoined us that we should not
believe in any messenger until he brings us an offering which the fire consumes.
Say: Indeed, there came to you messengers before me with clear arguments and
with that which you demand; why then did you kill them if you are truthful?
184. But if they reject you, so indeed were rejected before you messengers who
came with clear arguments and scriptures and the illuminating book.
185. Every soul shall taste of death, and you shall only be paid fully your
reward on the resurrection day; then whoever is removed far away from the fire
and is made to enter the garden he indeed has attained the object; and the life
of this world is nothing but a provision of vanities.
186. You shall certainly be tried respecting your wealth and your souls, and you
shall certainly hear from those who have been given the Book before you and from
those who are polytheists much annoying talk; and if you are patient and guard
[against evil], surely this is one of the affairs [which should be] determined
upon.
187. And when Allah made a covenant with those who were given the Book: You
shall certainly make it known to men and you shall not hide it; but they cast it
behind their backs and took a small price for it; so evil is that which they
buy.
188. Do not think those who rejoice for what they have done and love that they
should be praised for what they have not done-- so do by no means think them to
be safe from the chastisement, and they shall have a painful chastisement.
189. And Allah's is the kingdom of the heavens and the earth, and Allah has
power over all things.
190. Most surely in the creation of the heavens and the earth and the
alternation of the night and the day there are signs for men who understand.
191. Those who remember Allah standing and sitting and lying on their sides and
reflect on the creation of the heavens and the earth: Our Lord! Thou hast not
created this in vain! Glory be to Thee; save us then from the chastisement of
the fire:
192. Our Lord! surely whomsoever Thou makest enter the fire, him Thou hast
indeed brought to disgrace, and there shall be no helpers for the unjust:
193. Our Lord! surely we have heard a preacher calling to the faith, saying:
Believe in your Lord, so we did believe; Our Lord! forgive us therefore our
faults, and cover our evil deeds and make us die with the righteous.
194. Our Lord! and grant us what Thou hast promised us by Thy messengers; and
disgrace us not on the day of resurrection; surely Thou dost not fail to perform
the promise.
195. So their Lord accepted their prayer: That I will not waste the work of a
worker among you, whether male or female, the one of you being from the other;
they, therefore, who fled and were turned out of their homes and persecuted in
My way and who fought and were slain, I will most certainly cover their evil
deeds, and I will most certainly make them enter gardens beneath which rivers
flow; a reward from Allah, and with Allah is yet better reward.
196. Let it not deceive you that those who disbelieve go to and fro in the
cities fearlessly.
197. A brief enjoyment! then their abode is hell, and evil is the resting-place.
198. But as to those who are careful of [their duty to] their Lord, they shall
have gardens beneath which rivers flow, abiding in them; an entertainment from
their Lord, and that which is with Allah is best for the righteous.
199. And most surely of the followers of the Book there are those who believe in
Allah and [in] that which has been revealed to you and [in] that which has been
revealed to them, being lowly before Allah; they do not take a small price for
the communications of Allah; these it is that have their reward with their Lord;
surely Allah is quick in reckoning.
200. O you who believe! be patient and excel in patience and remain steadfast ,and be careful of [your duty to] Allah, that you may be successful.
می پسندم 0
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| اطلاعات نویسنده |
قرآن کریم به زبان انگلیسیTHE HOLY QURAN
سه شنبه ۱۷ آذر ۱۳۹۴ ۰۹:۵۳ قبل از ظهر
[6]
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عضو
شماره عضویت :
2179
حالت :
ارسال ها :
1483
محل سکونت : :
هر جا خدا بگه اونجام....بچشم
جنسیت :
تعداد بازدیدکنندگان :
379
اعتبار کاربر :
14272
پسند ها :
1053
تشکر شده : 1280
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سوره نساء
SURA 4. AN-NISA (WOMEN)
In the name of Allah, the most Compassionate ;ever Compassionate. <span tahoma;="" line-height:="" 32px;="" background-color:="" rgb(255,="" 255,="" 255);\"="" style="font-size: 24px; font-family: Arial;">
1. O people! be careful of [your duty to] your Lord, Who created you from a
single being and created its mate of the same [kind] and spread from these two,
many men and women; and be careful of [your duty to] Allah, by Whom you demand
one of another [your rights], and [to] the ties of relationship; surely Allah
ever watches over you.
2. And give to the orphans their property, and do not substitute worthless
[things] for [their] good [ones], and do not devour their property [as an
addition] to your own property; this is surely a great crime.
3. And if you fear that you cannot act equitably towards orphans, then marry
such women as seem good to you, two and three and four; but if you fear that you
will not do justice [between them], then [marry] only one or what your right
hands possess; this is more proper, that you may not deviate from the right
course.
4. And give women their dowries as a free gift, but if they of themselves be
pleased to give up to you a portion of it, then eat it with enjoyment and with
wholesome result.
5. And do not give away your property which Allah has made for you a [means of]
support to the weak of understanding, and maintain them out of [the profits of]
it, and clothe them and speak to them words of honest advice.
6. And test the orphans until they attain puberty; then if you find in them
maturity of intellect, make over to them their property, and do not consume it
extravagantly and hastily, lest they attain to full age; and whoever is rich,
let him abstain altogether, and whoever is poor, let him eat reasonably; then
when you make over to them their property, call witnesses in their presence; and
Allah is enough as a Reckoner.
7. Men shall have a portion of what the parents and the near relatives leave,
and women shall have a portion of what the parents and the near relatives leave,
whether there is little or much of it; a stated portion.
8. And when there are present at the division the relatives and the orphans and
the needy, give them [something] out of it and speak to them kind words.
9. And let those fear who, should they leave behind them weakly offspring, would
fear on their account, so let them be careful of [their duty to] Allah, and let
them speak right words.
10. [As for] those who swallow the property of the orphans unjustly, surely they
only swallow fire into their bellies and they shall enter burning fire.
11. Allah enjoins you concerning your children: The male shall have the equal of
the portion of two females; then if they are more than two females, they shall
have two-thirds of what the deceased has left, and if there is one, she shall
have the half; and as for his parents, each of them shall have the sixth of what
he has left if he has a child, but if he has no child and [only] his two parents
inherit him, then his mother shall have the third; but if he has brothers, then
his mother shall have the sixth after [the payment of] a bequest he may have
bequeathed or a debt; your parents and your children, you know not which of them
is the nearer to you in usefulness; this is an ordinance from Allah: Surely
Allah is Knowing, Wise.
12. And you shall have half of what your wives leave if they have no child, but
if they have a child, then you shall have a fourth of what they leave after
[payment of] any bequest they may have bequeathed or a debt; and they shall have
the fourth of what you leave if you have no child, but if you have a child then
they shall have the eighth of what you leave after [payment of] a bequest you
may have bequeathed or a debt; and if a man or a woman leaves property to be
inherited by neither parents nor offspring, and he [or she] has a brother or a
sister, then each of them two shall have the sixth, but if they are more than
that, they shall be sharers in the third after [payment of] any bequest that may
have been bequeathed or a debt that does not harm [others]; this is an ordinance
from Allah: and Allah is Knowing, Forbearing.
13. These are Allah's limits, and whoever obeys Allah and His Messenger, He will
cause him to enter gardens beneath which rivers flow, to abide in them; and this
is the great achievement.
14. And whoever disobeys Allah and His Messenger and goes beyond His limits, He
will cause him to enter fire to abide in it, and he shall have an abasing
chastisement.
15. And as for those who are guilty of an indecency from among your women, call
to witnesses against them four [witnesses] from among you; then if they bear
witness confine them to the houses until death takes them away or Allah opens
some way for them.
16. And as for the two who are guilty of indecency from among you, give them
both a punishment; then if they repent and amend, turn aside from them; surely
Allah is Oft-returning [to mercy], the Merciful.
17. Repentance with Allah is only for those who do evil in ignorance, then turn
[to Allah] soon, so these it is to whom Allah turns [mercifully], and Allah is
ever Knowing, Wise.
18. And repentance is not for those who go on doing evil deeds, until when death
comes to one of them, he says: Surely now I repent; nor [for] those who die
while they are unbelievers. These are they for whom We have prepared a painful
chastisement.
19. O you who believe! it is not lawful for you that you should take women as
heritage against [their] will, and do not straiten them m order that you may
take part of what you have given them, unless they are guilty of manifest
indecency, and treat them kindly; then if you hate them, it may be that you
dislike a thing while Allah has placed abundant good in it.
20. And if you wish to have [one] wife in place of another and you have given
one of them a heap of gold, then take not from it anything; would you take it by
slandering [her] and [doing her] manifest wrong?
21. And how can you take it when one of you has already gone in to the other and
they have made with you a firm covenant?
22. And marry not woman whom your fathers married, except what has already
passed; this surely is indecent and hateful, and it is an evil way.
23. Forbidden to you are your mothers and your daughters and your sisters and
your paternal aunts and your maternal aunts and brothers' daughters and sisters'
daughters and your mothers that have suckled you and your foster-sisters and
mothers of your wives and your step-daughters who are in your guardianship,
[born] of your wives to whom you have gone in, but if you have not gone in to
them, there is no blame on you [in marrying them], and the wives of your sons
who are of your own loins and that you should have two sisters together, except
what has already passed; surely Allah is Forgiving, Merciful.
24. And all married women except those whom your right hands possess [this is]
Allah's ordinance to you, and lawful for you are [all women] besides those,
provided that you seek [them] with your property, taking [them] in marriage not
committing fornication. Then as to those whom you profit by, give them their
dowries as appointed; and there is no blame on you about what you mutually agree
after what is appointed; surely Allah is Knowing, Wise.
25. And whoever among you has not within his power ampleness of means to marry
free believing women, then [he may marry] of those whom your right hands possess
from among your believing maidens; and Allah knows best your faith: you are
[sprung] the one from the other; so marry them with the permission of their
masters, and give them their dowries justly, they being chaste, not fornicating,
nor receiving paramours; and when they are taken in marriage, then if they are
guilty of indecency, they shall suffer half the punishment which is [inflicted]
upon free women. This is for him among you who fears falling into evil; and that
you abstain is better for you, and Allah is Forgiving, Merciful.
26. Allah desires to explain to you, and to guide you into the ways of those
before you, and to turn to you [mercifully], and Allah is Knowing, Wise.
27. And Allah desires that He should turn to you [mercifully], and those who
follow [their] lusts desire that you should deviate [with] a great deviation.
28. Allah desires that He should make light your burdens, and man is created
weak.
29. O you who believe! do not devour your property among yourselves falsely,
except that it be trading by your mutual consent; and do not kill your people;
surely Allah is Merciful to you.
30. And whoever does this aggressively and unjustly, We will soon cast him into
fire; and this is easy to Allah.
31. If you shun the great sins which you are forbidden, We will do away with
your small sins and cause you to enter an honorable place of entering.
32. And do not covet that by which Allah has made some of you excel others; men
shall have the benefit of what they earn and women shall have the benefit of
what they earn; and ask Allah of His grace; surely Allah knows all things.
33. And to every one We have appointed heirs of what parents and near relatives
leave; and as to those with whom your rights hands have ratified agreements,
give them their portion; surely Allah is a witness over all things.
34. Men are the maintainers of women because Allah has made some of them to
excel others and because they spend out of their property; the good women are
therefore obedient, guarding the unseen as Allah has guarded; and [as to] those
on whose part you fear desertion, admonish them, and leave them alone in the
sleeping-places and beat them; then if they obey you, do not seek a way against
them; surely Allah is High, Great.
35. And if you fear a breach between the two, then appoint judge from his people
and a judge from her people; if they both desire agreement, Allah will effect
harmony between them, surely Allah is Knowing, Aware.
36. And serve Allah and do not associate any thing with Him and be good to the
parents and to the near of kin and the orphans and the needy and the neighbor of
[your] kin and the alien neighbor, and the companion in a journey and the
wayfarer and those whom your right hands possess; surely Allah does not love him
who is proud, boastful;
37. Those who are niggardly and bid people to be niggardly and hide what Allah
has given them out of His grace; and We have prepared for the unbelievers a
disgraceful chastisement.
38. And those who spend their property [in alms] to be seen of the people and do
not believe in Allah nor in the last day; and as for him whose associate is the
Shaitan, an evil associate is he!
39. And what [harm] would it have done them if they had believed in Allah and
the last day and spent [benevolently] of what Allah had given them? And Allah
knows them.
40. Surely Allah does not do injustice to the weight of an atom, and if it is a
good deed He multiplies it and gives from Himself a great reward.
41. How will it be, then, when We bring from every people a witness and bring
you as a witness against these?
42. On that day will those who disbelieve and disobey the Messenger desire that
the earth were levelled with them, and they shall not hide any word from Allah.
43. O you who believe! do not go near prayer when you are Intoxicated until you
know [well] what you say, nor when you are under an obligation to perform a
bath-- unless [you are] travelling on the road-- until you have washed
yourselves; and if you are sick, or on a journey, or one of you come from the
privy or you have touched the women, and you cannot find water, betake
yourselves to pure earth, then wipe your faces and your hands; surely Allah is
Pardoning, Forgiving.
44. Have you not considered those to whom a portion of the Book has been given?
They buy error and desire that you should go astray from the way.
45. And Allah best knows your enemies; and Allah suffices as a Guardian, and
Allah suffices as a Helper.
46. Of those who are Jews [there are those who] alter words from their places
and say: We have heard and we disobey and: Hear, may you not be made to hear!
and: Raina, distorting [the word] with their tongues and taunting about
religion; and if they had said [instead]: We have heard and we obey, and
hearken, and unzurna it would have been better for them and more upright; but
Allah has cursed them on account of their unbelief, so they do not believe but a
little.
47. O you who have been given the Book! believe that which We have revealed,
verifying what you have, before We alter faces then turn them on their backs, or
curse them as We cursed the violators of the Sabbath, and the command of Allah
shall be executed.
48. Surely Allah does not forgive that anything should be associated with Him,
and forgives what is besides that to whomsoever He pleases; and whoever
associates anything with Allah, he devises indeed a great sin.
49. Have you not considered those who attribute purity to themselves? Nay, Allah
purifies whom He pleases; and they shall not be wronged the husk of a date
stone.
50. See how they forge the lie against Allah, and this is sufficient as a
manifest sin.
51. Have you not seen those to whom a portion of the Book has been given? They
believe in idols and false deities and say of those who disbelieve: These are
better guided in the path than those who believe.
52. Those are they whom Allah has cursed, and whomever Allah curses you shall
not find any helper for him.
53. Or have they a share in the kingdom? But then they would not give to people
even the speck in the date stone.
54. Or do they envy the people for what Allah has given them of His grace? But
indeed We have given to Ibrahim's children the Book and the wisdom, and We have
given them a grand kingdom.
55. So of them is he who believes in him, and of them is he who turns away from
him, and hell is sufficient to burn.
56. [As for] those who disbelieve in Our communications, We shall make them
enter fire; so oft as their skins are thoroughly burned, We will change them for
other skins, that they may taste the chastisement; surely Allah is Mighty, Wise.
57. And [as for] those who believe and do good deeds, We will make them enter
gardens beneath which rivers flow, to abide in them for ever; they shall have
therein pure mates, and We shall make them enter a dense shade.
58. Surely Allah commands you to make over trusts to their owners and that when
you judge between people you judge with justice; surely Allah admonishes you
with what is excellent; surely Allah is Seeing, Hearing.
59. O you who believe! obey Allah and obey the Messenger and those in authority
from among you; then if you quarrel about anything, refer it to Allah and the
Messenger, if you believe in Allah and the last day; this is better and very
good in the end.
60. Have you not seen those who assert that they believe in what has been
revealed to you and what was revealed before you? They desire to summon one
another to the judgment of the Shaitan, though they were commanded to deny him,
and the Shaitan desires to lead them astray into a remote error.
61. And when it is said to them: Come to what Allah has revealed and to the
Messenger, you will see the hypocrites turning away from you with [utter]
aversion.
62. But how will it be when misfortune befalls them on account of what their
hands have sent before? Then they will come to you swearing by Allah: We did not
desire [anything] but good and concord.
63. These are they of whom Allah knows what is in their hearts; therefore turn
aside from them and admonish them, and speak to them effectual words concerning
themselves.
64. And We did not send any messenger but that he should be obeyed by Allah's
permission; and had they, when they were unjust to themselves, come to you and
asked forgiveness of Allah and the Messenger had [also] asked forgiveness for
them, they would have found Allah Oft-returning [to mercy], Merciful.
65. But no! by your Lord! they do not believe [in reality] until they make you a
judge of that which has become a matter of disagreement among them, and then do
not find any straitness in their hearts as to what you have decided and submit
with entire submission.
66. And if We had prescribed for them: Lay down your lives or go forth from your
homes, they would not have done it except a few of them; and if they had done
what they were admonished, it would have certainly been better for them and best
in strengthening [them];
67. And then We would certainly have given them from Ourselves a great reward.
68. And We would certainly have guided them in the right path.
69. And whoever obeys Allah and the Messenger, these are with those upon whom
Allah has bestowed favors from among the prophets and the truthful and the
martyrs and the good, and a goodly company are they!
70. This is grace from Allah, and sufficient is Allah as the Knower.
71. O you who believe! take your precaution, then go forth in detachments or go
forth in a body.
72. And surely among you is he who would certainly hang back! If then a
misfortune befalls you he says: Surely Allah conferred a benefit on me that I
was not present with them.
73. And if grace from Allah come to you, he would certainly cry out, as if there
had not been any friendship between you and him: Would that I had been with
them, then I should have attained a mighty good fortune.
74. Therefore let those fight in the way of Allah, who sell this world's life
for the hereafter; and whoever fights in the way of Allah, then be he slain or
be he victorious, We shall grant him a mighty reward.
75. And what reason have you that you should not fight in the way of Allah and
of the weak among the men and the women and the children, [of] those who say:
Our Lord! cause us to go forth from this town, whose people are oppressors, and
give us from Thee a guardian and give us from Thee a helper.
76. Those who believe fight in the way of Allah, and those who disbelieve fight
in the way of the Shaitan. Fight therefore against the friends of the Shaitan;
surely the strategy of the Shaitan is weak.
77. Have you not seen those to whom it was said: Withhold your hands, and keep
up prayer and pay the poor-rate; but when fighting is prescribed for them, lo! a
party of them fear men as they ought to have feared Allah, or [even] with a
greater fear, and say: Our Lord! why hast Thou ordained fighting for us?
Wherefore didst Thou not grant us a delay to a near end? Say: The provision of
this world is short, and the hereafter is better for him who guards [against
evil]; and you shall not be wronged the husk of a date stone.
78. Wherever you are, death will overtake you, though you are in lofty towers,
and if a benefit comes to them, they say: This is from Allah; and if a
misfortune befalls them, they say: This is from you. Say: All is from Allah, but
what is the matter with these people that they do not make approach to
understanding what is told [them]?
79. Whatever benefit comes to you [O man!], it is from Allah, and whatever
misfortune befalls you, it is from yourself, and We have sent you [O Prophet!],
to mankind as a messenger; and Allah is sufficient as a witness.
80. Whoever obeys the Messenger, he indeed obeys Allah, and whoever turns back,
so We have not sent you as a keeper over them.
81. And they say: Obedience. But when they go out from your presence, a party of
them decide by night upon doing otherwise than what you say; and Allah writes
down what they decide by night, therefore turn aside from them and trust in
Allah, and Allah is sufficient as a protector.
82. Do they not then meditate on the Quran? And if it were from any other than
Allah, they would have found in it many a discrepancy.
83. And when there comes to them news of security or fear they spread it abroad;
and if they had referred it to the Messenger and to those in authority among
them, those among them who can search out the knowledge of it would have known
it, and were it not for the grace of Allah upon you and His mercy, you would
have certainly followed the Shaitan save a few
84. Fight then in Allah's way; this is not imposed on you except In relation to
yourself, and rouse the believers to ardor maybe Allah will restrain the
fighting of those who disbelieve and Allah is strongest in prowess and strongest
to give an exemplary punishment.
85. Whoever joins himself [to another] in a good cause shall have a share of it,
and whoever joins himself [to another] in an evil cause shall have the
responsibility of it, and Allah controls all things.
86. And when you are greeted with a greeting, greet with a better [greeting]
than it or return it; surely Allah takes account of all things.
87. Allah, there is no god but He-- He will most certainly gather you together
on the resurrection day, there is no doubt in it; and who is more true in word
than Allah?
88. What is the matter with you, then, that you have become two parties about
the hypocrites, while Allah has made them return [to unbelief] for what they
have earned? Do you wish to guide him whom Allah has caused to err? And
whomsoever Allah causes to err, you shall by no means find a way for him.
89. They desire that you should disbelieve as they have disbelieved, so that you
might be [all] alike; therefore take not from among them friends until they fly
[their homes] in Allah's way; but if they turn back, then seize them and kill
them wherever you find them, and take not from among them a friend or a helper.
90. Except those who reach a people between whom and you there is an alliance,
or who come to you, their hearts shrinking from fighting you or fighting their
own people; and if Allah had pleased, He would have given them power over you,
so that they should have certainly fought you; therefore if they withdraw from
you and do not fight you and offer you peace, then Allah has not given you a way
against them.
91. You will find others who desire that they should be safe from you and secure
from their own people; as often as they are sent back to the mischief they get
thrown into it headlong; therefore if they do not withdraw from you, and [do
not] offer you peace and restrain their hands, then seize them and kill them
wherever you find them; and against these We have given you a clear authority.
92. And it does not behoove a believer to kill a believer except by mistake, and
whoever kills a believer by mistake, he should free a believing slave, and
blood-money should be paid to his people unless they remit it as alms; but if he
be from a tribe hostile to you and he is a believer, the freeing of a believing
slave [suffices], and if he is from a tribe between whom and you there is a
convenant, the blood-money should be paid to his people along with the freeing
of a believing slave; but he who cannot find [a slave] should fast for two
months successively: a penance from Allah, and Allah is Knowing, Wise.
93. And whoever kills a believer intentionally, his punishment is hell; he shall
abide in it, and Allah will send His wrath on him and curse him and prepare for
him a painful chastisement.
94. O you who believe! when you go to war in Allah's way, make investigation,
and do not say to any one who offers you peace: You are not a believer. Do you
seek goods of this world's life! But with Allah there are abundant gains; you
too were such before, then Allah conferred a benefit on you; therefore make
investigation; surely Allah is aware of what you do.
95. The holders back from among the believers, not having any injury, and those
who strive hard in Allah's way with their property and their persons are not
equal; Allah has made the strivers with their property and their persons to
excel the holders back a [high] degree, and to each [class] Allah has promised
good; and Allah shall grant to the strivers above the holders back a mighty
reward:
96. [High] degrees from Him and protection and mercy, and Allah is Forgiving,
Merciful.
97. Surely [as for] those whom the angels cause to die while they are unjust to
their souls, they shall say: In what state were you? They shall say: We were
weak in the earth. They shall say: Was not Allah's earth spacious, so that you
should have migrated therein? So these it is whose abode is hell, and it is an
evil resort
98. Except the weak from among the men and the children who have not in their
power the means nor can they find a way [to escape];
99. So these, it may be, Allah will pardon them, and Allah is Pardoning,
Forgiving.
100. And whoever flies in Allah's way, he will find in the earth many a place of
refuge and abundant resources, and whoever goes forth from his house flying to
Allah and His Messenger, and then death overtakes him, his reward is indeed with
Allah and Allah is Forgiving, Merciful.
101. And when you journey in the earth, there is no blame on you if you shorten
the prayer, if you fear that those who disbelieve will cause you distress,
surely the unbelievers are your open enemy.
102. And when you are among them and keep up the prayer for them, let a party of
them stand up with you, and let them take their arms; then when they have
prostrated themselves let them go to your rear, and let another party who have
not prayed come forward and pray with you, and let them take their precautions
and their arms; [for] those who disbelieve desire that you may be careless of
your arms and your luggage, so that they may then turn upon you with a sudden
united attack, and there is no blame on you, if you are annoyed with rain or if
you are sick, that you lay down your arms, and take your precautions; surely
Allah has prepared a disgraceful chastisement for the unbelievers.
103. Then when you have finished the prayer, remember Allah standing and sitting
and reclining; but when you are secure [from danger] keep up prayer; surely
prayer is a timed ordinance for the believers.
104. And be not weak hearted in pursuit of the enemy; if you suffer pain, then
surely they [too] suffer pain as you suffer pain, and you hope from Allah what
they do not hope; and Allah is Knowing, Wise.
105. Surely We have revealed the Book to you with the truth that you may judge
between people by means of that which Allah has taught you; and be not an
advocate on behalf of the treacherous.
106. And ask forgiveness of Allah; surely Allah is Forgiving, Merciful.
107. And do not plead on behalf of those who act unfaithfully to their souls;
surely Allah does not love him who is treacherous, sinful;
108. They hide themselves from men and do not hide themselves from Allah, and He
is with them when they meditate by night words which please Him not, and Allah
encompasses what they do.
109. Behold! you are they who [may] plead for them in this world's life, but who
will plead for them with Allah on the resurrection day, or who shall be their
protector?
110. And whoever does evil or acts unjustly to his soul, then asks forgiveness
of Allah, he shall find Allah Forgiving, Merciful.
111. And whoever commits a sin, he only commits it against his own soul; and
Allah is Knowing, Wise.
112. And whoever commits a fault or a sin, then accuses of it one innocent, he
indeed takes upon himself the burden of a calumny and a manifest sin.
113. And were it not for Allah's grace upon you and His mercy a party of them
had certainly designed to bring you to perdition and they do not bring [aught]
to perdition but their own souls, and they shall not harm you in any way, and
Allah has revealed to you the Book and the wisdom, and He has taught you what
you did not know, and Allah's grace on you is very great.
114. There is no good in most of their secret counsels except [in his] who
enjoins charity or goodness or reconciliation between people; and whoever does
this seeking Allah's pleasure, We will give him a mighty reward.
115. And whoever acts hostilely to the Messenger after that guidance has become
manifest to him, and follows other than the way of the believers, We will turn
him to that to which he has [himself] turned and make him enter hell; and it is
an evil resort.
116. Surely Allah does not forgive that anything should be associated with Him,
and He forgives what is besides this to whom He pleases; and whoever associates
anything with Allah, he indeed strays off into a remote error.
117. They do not call besides Him on anything but idols, and they do not call on
anything but a rebellious Shaitan.
118. Allah has cursed him; and he said: Most certainly I will take of Thy
servants an appointed portion:
119. And most certainly I will lead them astray and excite in them vain desires,
and bid them so that they shall slit the ears of the cattle, and most certainly
I will bid them so that they shall alter Allah's creation; and whoever takes the
Shaitan for a guardian rather than Allah he indeed shall suffer a manifest loss.
120. He gives them promises and excites vain desires in them; and the Shaitan
does not promise them but to deceive.
121. These are they whose abode is hell, and they shall not find any refuge from
it.
122. And [as for] those who believe and do good, We will make them enter into
gardens beneath which rivers flow, to abide therein for ever; [it is] a promise
of Allah, true [indeed], and who is truer of word than Allah?
123. [This] shall not be in accordance with your vain desires nor in accordance
with the vain desires of the followers of the Book; whoever does evil, he shall
be requited with it, and besides Allah he will find for himself neither a
guardian nor a helper.
124. And whoever does good deeds whether male or female and he [or she] is a
believer-- these shall enter the garden, and they shall not be dealt with a jot
unjustly.
125. And who has a better religion than he who submits himself entirely to
Allah? And he is the doer of good [to others] and follows the faith of Ibrahim,
the upright one, and Allah took Ibrahim as a friend.
126. And whatever is in the heavens and whatever is in the earth is Allah's; and
Allah encompasses all things.
127. And they ask you a decision about women. Say: Allah makes known to you His
decision concerning them, and that which is recited to you in the Book
concerning female orphans whom you do not give what is appointed for them while
you desire to marry them, and concerning the weak among children, and that you
should deal towards orphans with equity; and whatever good you do, Allah surely
knows it.
128. And if a woman fears ill usage or desertion on the part of her husband,
there is no blame on them, if they effect a reconciliation between them, and
reconciliation is better, and avarice has been made to be present in the
[people's] minds; and if you do good [to others] and guard [against evil], then
surely Allah is aware of what you do.
129. And you have it not in your power to do justice between wives, even though
you may wish [it], but be not disinclined [from one] with total disinclination,
so that you leave her as it were in suspense; and if you effect a reconciliation
and guard [against evil], then surely Allah is Forgiving, Merciful.
130. And if they separate, Allah will render them both free from want out of His
ampleness, and Allah is Ample-giving, Wise.
131. And whatever is in the heavens and whatever is in the earth is Allah's and
certainly We enjoined those who were given the Book before you and [We enjoin]
you too that you should be careful of [your duty to] Allah; and if you
disbelieve, then surely whatever is in the heavens and whatever is in the earth
is Allah's and Allah is Self-sufficient, Praise-worthy.
132. And whatever is in the heavens and whatever is in the earth is Allah's, and
Allah is sufficient as a Protector.
133. If He please, He can make you pass away, O people! and bring others; and
Allah has the power to do this.
134. Whoever desires the reward of this world, then with Allah is the reward of
this world and the hereafter; and Allah is Hearing, Seeing.
135. O you who believe! be maintainers of justice, bearers of witness of Allah's
sake, though it may be against your own selves or [your] parents or near
relatives; if he be rich or poor, Allah is nearer to them both in compassion;
therefore do not follow [your] low desires, lest you deviate; and if you swerve
or turn aside, then surely Allah is aware of what you do.
136. O you who believe! believe in Allah and His Messenger and the Book which He
has revealed to His Messenger and the Book which He revealed before; and whoever
disbelieves in Allah and His angels and His messengers and the last day, he
indeed strays off into a remote error.
137. Surely [as for] those who believe then disbelieve, again believe and again
disbelieve, then increase in disbelief, Allah will not forgive them nor guide
them in the [right] path.
138. Announce to the hypocrites that they shall have a painful chastisement:
139. Those who take the unbelievers for guardians rather than believers. Do they
seek honor from them? Then surely all honor is for Allah.
140. And indeed He has revealed to you in the Book that when you hear Allah's
communications disbelieved in and mocked at do not sit with them until they
enter into some other discourse; surely then you would be like them; surely
Allah will gather together the hypocrites and the unbelievers all in hell.
141. Those who wait for [some misfortune to befall] you then If you have a
victory from Allah they say: Were we not with you? And i. there IS a chance for
the unbelievers, they say: Did we not acquire the mastery over you and defend
you from the believers? So Allah shall Judge between you on the day of
resurrection, and Allah will by no means give the unbelievers a way against the
believers.
142. Surely the hypocrites strive to deceive Allah, and He shall requite their
deceit to them, and when they stand up to prayer they stand up sluggishly; they
do it only to be seen of men and do not remember Allah save a little.
143. Wavering between that [and this], [belonging] neither to these nor to
those; and whomsoever Allah causes to err, you shall not find a way for him.
144. O you who believe! do not take the unbelievers for friends rather than the
believers; do you desire that you should give to Allah a manifest proof against
yourselves?
145. Surely the hypocrites are in the lowest stage of the fire and you shall not
find a helper for them.
146. Except those who repent and amend and hold fast to Allah and are sincere in
their religion to Allah, these are with the believers, and Allah will grant the
believers a mighty reward.
147. Why should Allah chastise you if you are grateful and believe? And Allah is
the Multiplier of rewards, Knowing
148. Allah does not love the public utterance of hurtful speech unless [it be]
by one to whom injustice has been done; and Allah is Hearing, Knowing.
149. If you do good openly or do it in secret or pardon an evil then surely
Allah is Pardoning, Powerful.
150. Surely those who disbelieve in Allah and His messengers and [those who]
desire to make a distinction between Allah and His messengers and say: We
believe in some and disbelieve in others, and desire to take a course between
[this and] that.
151. These it is that are truly unbelievers, and We have prepared for the
unbelievers a disgraceful chastisement.
152. And those who believe in Allah and His messengers and do not make a
distinction between any of them-- Allah will grant them their rewards; and Allah
is Forgiving, Merciful.
153. The followers of the Book ask you to bring down to them a book from heaven;
so indeed they demanded of Musa a greater thing than that, for they said: Show
us Allah manifestly; so the lightning overtook them on account of their
injustice. Then they took the calf [for a god], after clear signs had come to
them, but We pardoned this; and We gave to Musa clear authority.
154. And We lifted the mountain [Sainai] over them at [the li taking of the
covenant] and We said to them: Enter the door making obeisance; and We said to
them: Do not exceed the limits of the Sabbath, and We made with them a firm
covenant.
155. Therefore, for their breaking their covenant and their disbelief in the
communications of Allah and their killing the prophets wrongfully and their
saying: Our hearts are covered; nay! Allah set a seal upon them owing to their
unbelief, so they shall not believe except a few.
156. And for their unbelief and for their having uttered against Marium a
grievous calumny.
157. And their saying: Surely we have killed the Messiah, Isa son of Marium, the
messenger of Allah; and they did not kill him nor did they crucify him, but it
appeared to them so [like Isa] and most surely those who differ therein are only
in a doubt about it; they have no knowledge respecting it, but only follow a
conjecture, and they killed him not for sure.
158. Nay! Allah took him up to Himself; and Allah is Mighty, Wise.
159. And there is not one of the followers of the Book but most certainly
believes in this before his death, and on the day of resurrection he [Isa] shall
be a witness against them.
160. Wherefore for the iniquity of those who are Jews did We disallow to them
the good things which had been made lawful for them and for their hindering many
[people] from Allah's way.
161. And their taking usury though indeed they were forbidden it and their
devouring the property of people falsely, and We have prepared for the
unbelievers from among them a painful chastisement.
162. But the firm in knowledge among them and the believers believe in what has
been revealed to. you and what was revealed before you, and those who keep up
prayers and those who give the poor-rate and the believers in Allah and the last
day, these it is whom We will give a mighty reward.
163. Surely We have revealed to you as We revealed to Nuh, and the prophets
after him, and We revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the
tribes, and Isa and Ayub and Yunus and Haroun and Sulaiman and We gave to Dawood
164. And [We sent] messengers We have mentioned to you before and messengers we
have not mentioned to you; and to Musa, Allah addressed His Word, speaking [to
him]:
165. [We sent] messengers as the givers of good news and as warners, so that
people should not have a plea against Allah after the [coming of] messengers;
and Allah is Mighty, Wise.
166. But Allah bears witness by what He has revealed to you that He has revealed
it with His knowledge, and the angels bear witness [also]; and Allah is
sufficient as a witness.
167. Surely [as for] those who disbelieve and hinder [men] from Allah's way,
they indeed have strayed off into a remote
168. Surely [as for] those who disbelieve and act unjustly Allah will not
forgive them nor guide them to a path
169. Except the path of hell, to abide in it for ever, and this is easy to
Allah.
170. O people! surely the Messenger has come to you with the truth from your
Lord, therefore believe, [it shall be] good for you and If you disbelieve, then
surely whatever is in the heavens and the earth is Allah's; and Allah is
Knowing, Wise.
171. O followers of the Book! do not exceed the limits in your religion, and do
not speak [lies] against Allah, but [speak] the truth; the Messiah, Isa son of
Marium is only a messenger of Allah and His Word which He communicated to Marium
and a spirit from Him; believe therefore in Allah and His messengers, and say
not, Three. Desist, it is better for you; Allah is only one Allah; far be It
from His glory that He should have a son, whatever is in the heavens and
whatever is in the earth is His, and Allah is sufficient for a Protector.
172. The Messiah does by no means disdain that he should be a servant of Allah,
nor do the angels who are near to Him, and whoever disdains His service and is
proud, He will gather them all together to Himself.
173. Then as for those who believe and do good, He will pay them fully their
rewards and give them more out of His grace; and as for those who disdain and
are proud, He will chastise them with a painful chastisement. And they shall not
find for themselves besides Allah a guardian or a helper
174. O people! surely there has come to you manifest proof from your Lord and We
have sent to you clear light.
175. Then as for those who believe in Allah and hold fast by Him, He will cause
them to enter into His mercy and grace and guide them to Himself on a right
path.
176. They ask you for a decision of the law. Say: Allah gives you a decision
concerning the person who has neither parents nor offspring; if a man dies [and]
he has no son and he has a sister, she shall have half of what he leaves, and he
shall be her heir she has no son; but if there be two [sisters], they shall have
two-thirds of what he leaves; and if there are brethren, men and women, then the
male shall have the like of the portion of two females; Allah makes clear to
you, lest you err; and Allah knows all things.
ویرایش ارسال توسط : ye adam
در تاریخ : سه شنبه ۱۷ آذر ۱۳۹۴ ۰۹:۵۷ قبل از ظهر می پسندم 0
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| اطلاعات نویسنده |
قرآن کریم به زبان انگلیسیTHE HOLY QURAN
چهارشنبه ۱۸ آذر ۱۳۹۴ ۰۸:۵۰ قبل از ظهر
[7]
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عضو
شماره عضویت :
2179
حالت :
ارسال ها :
1483
محل سکونت : :
هر جا خدا بگه اونجام....بچشم
جنسیت :
تعداد بازدیدکنندگان :
379
اعتبار کاربر :
14272
پسند ها :
1053
تشکر شده : 1280
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سوره مائده
SURA 5. AL-MAEDA (THE TABLE, THE TABLE SPREAD)
In the name of Allah, the Beneficent, the Merciful.
1. O you who believe! fulfill the obligations.
2. The cattle quadrupeds are allowed to you except that which is recited to you,
not violating the prohibition against game when you are entering upon the
performance of the pilgrimage; surely Allah orders what He desires.
3. O you who believe! do not violate the signs appointed by Allah nor the sacred
month, nor [interfere with] the offerings, nor the sacrificial animals with
garlands, nor those going to the sacred house seeking the grace and pleasure of
their Lord; and when you are free from the obligations of the pilgrimage, then
hunt, and let not hatred of a people-- because they hindered you from the Sacred
Masjid-- incite you to exceed the limits, and help one another in goodness and
piety, and do not help one another in sin and aggression; and be careful of
[your duty to] Allah; surely Allah is severe in requiting [evil].
4. Forbidden to you is that which dies of itself, and blood, and flesh of swine,
and that on which any other name than that of Allah has been invoked, and the
strangled [animal] and that beaten to death, and that killed by a fall and that
killed by being smitten with the horn, and that which wild beasts have eaten,
except what you slaughter, and what is sacrificed on stones set up [for idols]
and that you divide by the arrows; that is a transgression. This day have those
who disbelieve despaired of your religion, so fear them not, and fear Me. This
day have I perfected for you your religion and completed My favor on you and
chosen for you Islam as a religion; but whoever is compelled by hunger, not
inclining willfully to sin, then surely Allah is Forgiving, Merciful.
5. They ask you as to what is allowed to them. Say: The good things are allowed
to you, and what you have taught the beasts and birds of prey, training them to
hunt-- you teach them of what Allah has taught you-- so eat of that which they
catch for you and mention the name of Allah over it; and be careful of [your
duty to] Allah; surely Allah is swift in reckoning.
6. This day [all] the good things are allowed to you; and the food of those who
have been given the Book is lawful for you and your food is lawful for them; and
the chaste from among the believing women and the chaste from among those who
have been given the Book before you [are lawful for you]; when you have given
them their dowries, taking [them] in marriage, not fornicating nor taking them
for paramours in secret; and whoever denies faith, his work indeed is of no
account, and in the hereafter he shall be one of the losers.
7. O you who believe! when you rise up to prayer, wash your faces and your hands
as far as the elbows, and wipe your heads and your feet to the ankles; and if
you are under an obligation to perform a total ablution, then wash [yourselves]
and if you are sick or on a journey, or one of you come from the privy, or you
have touched the women, and you cannot find water, betake yourselves to pure
earth and wipe your faces and your hands therewith, Allah does not desire to put
on you any difficulty, but He wishes to purify you and that He may complete His
favor on you, so that you may be grateful.
8. And remember the favor of Allah on you and His covenant with which He bound
you firmly, when you said: We have heard and we obey, and be careful of [your
duty to] Allah, surely Allah knows what is in the breasts.
9. O you who believe! Be upright for Allah, bearers of witness with justice, and
let not hatred of a people incite you not to act equitably; act equitably, that
is nearer to piety, and he careful of [your duty to] Allah; surely Allah is
Aware of what you do.
10. Allah has promised to those who believe and do good deeds [that] they shall
have forgiveness and a mighty reward.
11. And [as for] those who disbelieve and reject our communications, these are
the companions of the name.
12. O you who believe! remember Allah's favor on you when a people had
determined to stretch forth their hands towards you, but He withheld their hands
from you, and be careful of [your duty to] Allah; and on Allah let the believers
rely.
13. And certainly Allah made a covenant with the children of Israel, and We
raised up among them twelve chieftains; and Allah said: Surely I am with you; if
you keep up prayer and pay the poor-rate and believe in My messengers and assist
them and offer to Allah a goodly gift, I will most certainly cover your evil
deeds, and I will most certainly cause you to enter into gardens beneath which
rivers flow, but whoever disbelieves from among you after that, he indeed shall
lose the right way.
14. But on account of their breaking their covenant We cursed them and made
their hearts hard; they altered the words from their places and they neglected a
portion of what they were reminded of; and you shall always discover treachery
in them excepting a few of them; so pardon them and turn away; surely Allah
loves those who do good [to others].
15. And with those who say, We are Christians, We made a covenant, but they
neglected a portion of what they were reminded of, therefore We excited among
them enmity and hatred to the day of resurrection; and Allah will inform them of
what they did.
16. O followers of the Book! indeed Our Messenger has come to you making clear
to you much of what you concealed of the Book and passing over much; indeed,
17. There has come to you light and a clear Book from Allah;
18. With it Allah guides him who will follow His pleasure into the ways of
safety and brings them out of utter darkness into light by His will and guides
them to the right path.
19. Certainly they disbelieve who say: Surely, Allah-- He is the Messiah, son of
Marium. Say: Who then could control anything as against Allah when He wished to
destroy the Messiah son of Marium and his mother and all those on the earth? And
Allah's is the kingdom of the heavens and the earth and what is between them; He
creates what He pleases; and Allah has power over all things,
20. And the Jews and the Christians say: We are the sons of Allah and His
beloved ones. Say: Why does He then chastise you for your faults? Nay, you are
mortals from among those whom He has created, He forgives whom He pleases and
chastises whom He pleases; and Allah's is the kingdom of the heavens and the
earth and what is between them, and to Him is the eventual coming.
21. O followers of the Book! indeed Our Messenger has come to you explaining to
you after a cessation of the [mission of the] messengers, lest you say: There
came not to us a giver of good news or a warner, so indeed there has come to you
a giver of good news and a warner; and Allah has power over all things.
22. And when Musa said to his people: O my people! remember the favor of Allah
upon you when He raised prophets among you and made you kings and gave you what
He had not given to any other among the nations.
23. O my people! enter the holy land which Allah has prescribed for you and turn
not on your backs for then you will turn back losers.
24. They said: O Musa! surely there is a strong race in it, and we will on no
account enter it until they go out from it, so if they go out from it, then
surely we will enter.
25. Two men of those who feared, upon both of whom Allah had bestowed a favor,
said: Enter upon them by the gate, for when you have entered it you shall surely
be victorious,
26. And on Allah should you rely if you are believers.
27. They said: O Musa! we shall never enter it so long as they are in it; go
therefore you and your Lord, then fight you both surely we will here sit down.
28. He said: My Lord! Surely I have no control [upon any] but my own self and my
brother; therefore make a separation between us and the nation of transgressors.
29. He said: So it shall surely be forbidden to them for forty years, they shall
wander about in the land, therefore do not grieve for the nation of
transgressors.
30. And relate to them the story of the two sons of Adam with truth when they
both offered an offering, but it was accepted from one of them and was not
accepted from the other. He said: I I will most certainly slay you. [The other]
said: Allah only accepts from those who guard [against evil].
31. If you will stretch forth your hand towards me to slay me, I am not one to
stretch forth my hand towards you to slay you surely I fear Allah, the Lord of
the worlds:
32. Surely I wish that you should bear the sin committed against me and your own
sin, and so you would be of the inmates of the fire, and this is the recompense
of the unjust.
33. Then his mind facilitated to him the slaying of his brother so he slew him;
then he became one of the losers
34. Then Allah sent a crow digging up the earth so that he might show him how he
should cover the dead body of his brother. He said: Woe me! do I lack the
strength that I should be like this crow and cover the dead body of my brother?
So he became of those who regret.
35. For this reason did We prescribe to the children of Israel that whoever
slays a soul, unless it be for manslaughter or for mischief in the land, it is
as though he slew all men; and whoever keeps it alive, it is as though he kept
alive all men; and certainly Our messengers came to them with clear arguments,
but even after that many of them certainly act extravagantly in the land.
36. The punishment of those who wage war against Allah and His messenger and
strive to make mischief in the land is only this, that they should be murdered
or crucified or their hands and their feet should be cut off on opposite sides
or they should be imprisoned; this shall be as a disgrace for them in this
world, and in the hereafter they shall have a grievous chastisement,
37. Except those who repent before you have them in your power; so know that
Allah is Forgiving, Merciful.
38. O you who believe! be careful of [your duty to] Allah and seek means of
nearness to Him and strive hard in His way that you may be successful.
39. Surely [as for] those who disbelieve, even if they had what is in the earth,
all of it, and the like of it with it, that they might ransom themselves with it
from the punishment of the day of resurrection, it shall not be accepted from
them, and they shall have a painful punishment.
40. They would desire to go forth from the fire, and they shall not go forth
from it, and they shall have a lasting punishment.
41. And [as for] the man who steals and the woman who steals, cut off their
hands as a punishment for what they have earned, an exemplary punishment from
Allah; and Allah is Mighty, Wise.
42. But whoever repents after his iniquity and reforms [himself], then surely
Allah will turn to him [mercifully]; surely Allah is Forgiving, Merciful.
43. Do you not know that Allah-- His is the kingdom of the heavens and the
earth; He chastises whom He pleases; and forgives whom He pleases and Allah has
power over all things.
44. O Messenger! let not those grieve you who strive together in hastening to
unbelief from among those who say with their mouths: We believe, and their
hearts do not believe, and from among those who are Jews; they are listeners for
the sake of a lie, listeners for another people who have not come to you; they
alter the words from their places, saying: If you are given this, take it, and
if you are not given this, be cautious; and as for him whose temptation Allah
desires, you cannot control anything for him with Allah. Those are they for whom
Allah does not desire that He should purify their hearts; they shall have
disgrace in this world, and they shall have a grievous chastisement in the
hereafter.
45. [They are] listeners of a lie, devourers of what is forbidden; therefore if
they come to you, judge between them or turn aside from them, and if you turn
aside from them, they shall not harm you in any way; and if you judge, judge
between them with equity; surely Allah loves those who judge equitably.
46. And how do they make you a judge and they have the Taurat wherein is Allah's
judgment? Yet they turn back after that, and these are not the believers.
47. Surely We revealed the Taurat in which was guidance and light; with it the
prophets who submitted themselves [to Allah] judged [matters] for those who were
Jews, and the masters of Divine knowledge and the doctors, because they were
required to guard [part] of the Book of Allah, and they were witnesses thereof;
therefore fear not the people and fear Me, and do not take a small price for My
communications; and whoever did not judge by what Allah revealed, those are they
that are the unbelievers.
48. And We prescribed to them in it that life is for life, and eye for eye, and
nose for nose, and ear for ear, and tooth for tooth, and [that there is]
reprisal in wounds; but he who foregoes it, it shall be an expiation for him;
and whoever did not judge by what Allah revealed, those are they that are the
unjust.
49. And We sent after them in their footsteps Isa, son of Marium, verifying what
was before him of the Taurat and We gave him the Injeel in which was guidance
and light, and verifying what was before it of Taurat and a guidance and an
admonition for those who guard [against evil].
50. And the followers of the Injeel should have judged by what Allah revealed in
it; and whoever did not judge by what Allah revealed, those are they that are
the transgressors.
51. And We have revealed to you the Book with the truth, verifying what is
before it of the Book and a guardian over it, therefore judge between them by
what Allah has revealed, and do not follow their low desires [to turn away] from
the truth that has come to you; for every one of you did We appoint a law and a
way, and if Allah had pleased He would have made you [all] a single people, but
that He might try you in what He gave you, therefore strive with one another to
hasten to virtuous deeds; to Allah is your return, of all [of you], so He will
let you know that in which you differed;
52. And that you should judge between them by what Allah has revealed, and do
not follow their low desires, and be cautious of them, lest they seduce you from
part of what Allah has revealed to you; but if they turn back, then know that
Allah desires to afflict them on account of some of their faults; and most
surely many of the people are transgressors.
53. Is it then the judgment of [the times of] ignorance that they desire? And
who is better than Allah to judge for a people who are sure?
54. O you who believe! do not take the Jews and the Christians for friends; they
are friends of each other; and whoever amongst you takes them for a friend, then
surely he is one of them; surely Allah does not guide the unjust people.
55. But you will see those in whose hearts is a disease hastening towards them,
saying: We fear lest a calamity should befall us; but it may be that Allah will
bring the victory or a punish ment from Himself, so that they shall be
regretting on account of what they hid in their souls.
56. And those who believe will say: Are these they who swore by Allah with the
most forcible of their oaths that they were most surely with you? Their deeds
shall go for nothing, so they shall become losers.
57. O you who believe! whoever from among you turns back from his religion, then
Allah will bring a people, He shall love them and they shall love Him, lowly
before the believers, mighty against the unbelievers, they shall strive hard in
Allah's way and shall not fear the censure of any censurer; this is Allah's
Face, He gives it to whom He pleases, and Allah is Ample-giving, Knowing.
58. Only Allah is your Vali and His Messenger and those who believe, those who
keep up prayers and pay the poor-rate while they bow.
59. And whoever takes Allah and His messenger and those who believe for a
guardian, then surely the party of Allah are they that shall be triumphant.
60. O you who believe! do not take for guardians those who take your religion
for a mockery and a joke, from among those who were given the Book before you
and the unbelievers; and be careful of [your duty to] Allah if you are
believers.
61. And when you call to prayer they make it a mockery and a joke; this is
because they are a people who do not understand.
62. Say: O followers of the Book! do you find fault with us [for aught] except
that we believe in Allah and in what has been revealed to us and what was
revealed before, and that most of you are transgressors?
63. Say: Shall I inform you of [him who is] worse than this in retribution from
Allah? [Worse is he] whom Allah has cursed and brought His wrath upon, and of
whom He made apes and swine, and he who served the Shaitan; these are worse in
place and more erring from the straight path.
64. And when they come to you, they say: We believe; and indeed they come in
with unbelief and indeed they go forth with it; and Allah knows best what they
concealed.
65. And you will see many of them striving with one another to hasten in sin and
exceeding the limits, and their eating of what is unlawfully acquired; certainly
evil is that which they do.
66. Why do not the learned men and the doctors of law prohibit them from their
speaking of what is sinful and their eating of what is unlawfully acquired?
Certainly evil is that which they work.
67. And the Jews say: The hand of Allah is tied up! Their hands shall be
shackled and they shall be cursed for what they say. Nay, both His hands are
spread out, He expends as He pleases; and what has been revealed to you from
your Lord will certainly make many of them increase in inordinacy and unbelief;
and We have put enmity and hatred among them till the day of resurrection;
whenever they kindle a fire for war Allah puts it out, and they strive to make
mischief in the land; and Allah does not love the mischief-makers.
68. And if the followers of the Book had believed and guarded [against evil] We
would certainly have covered their evil deeds and We would certainly have made
them enter gardens of bliss
69. And if they had kept up the Taurat and the Injeel and that which was
revealed to them from their Lord, they would certainly have eaten from above
them and from beneath their feet there is a party of them keeping to the
moderate course, and [as for] most of them, evil is that which they do
70. O Messenger! deliver what bas been revealed to you from your Lord; and if
you do it not, then you have not delivered His message, and Allah will protect
you from the people; surely Allah will not guide the unbelieving people.
71. Say: O followers of the Book! you follow no good till you keep up the Taurat
and the Injeel and that which is revealed to you from your Lord; and surely that
which has been revealed to you from your Lord shall make many of them increase
in inordinacy and unbelief; grieve not therefore for the unbelieving people.
72. Surely those who believe and those who are Jews and the Sabians and the
Christians whoever believes in Allah and the last day and does good-- they shall
have no fear nor shall they grieve.
73. Certainly We made a covenant with the children of Israel and We sent to them
messengers; whenever there came to them an messenger with what that their souls
did not desire, some [of them] did they call liars and some they slew.
74. And they thought that there would be no affliction, so they became blind and
deaf; then Allah turned to them mercifully, but many of them became blind and
deaf; and Allah is well seeing what they do.
75. Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of
Marium; and the Messiah said: O Children of Israel! serve Allah, my Lord and
your Lord. Surely whoever associates [others] with Allah, then Allah has
forbidden to him the garden, and his abode is the fire; and there shall be no
helpers for the unjust.
76. Certainly they disbelieve who say: Surely Allah is the third [person] of the
three; and there is no god but the one Allah, and if they desist not from what
they say, a painful chastisement shall befall those among them who disbelieve.
77. Will they not then turn to Allah and ask His forgiveness? And Allah is
Forgiving, Merciful.
78. The Messiah, son of Marium is but a messenger; messengers before him have
indeed passed away; and his mother was a truthful woman; they both used to eat
food. See how We make the communications clear to them, then behold, how they
are turned away.
79. Say: Do you serve besides Allah that which does not control for you any
harm, or any profit? And Allah-- He is the Hearing, the Knowing.
80. Say: O followers of the Book! be not unduly immoderate in your religion, and
do not follow the low desires of people who went astray before and led many
astray and went astray from the right path.
81. Those who disbelieved from among the children of Israel were cursed by the
tongue of Dawood and Isa, son of Marium; this was because they disobeyed and
used to exceed the limit.
82. They used not to forbid each other the hateful things [which] they did;
certainly evil was that which they did.
83. You will see many of them befriending those who disbelieve; certainly evil
is that which their souls have sent before for them, that Allah became
displeased with them and in chastisement shall they abide.
84. And had they believed in Allah and the prophet and what was revealed to him,
they would not have taken them for friends but! most of them are transgressors.
85. Certainly you will find the most violent of people in enmity for those who
believe [to be] the Jews and those who are polytheists, and you will certainly
find the nearest in friendship to those who believe [to be] those who say: We
are Christians; this is because there are priests and monks among them and
because they do not behave proudly.
86. And when they hear what has been revealed to the messenger you will see
their eyes overflowing with tears on account of the truth that they recognize;
they say: Our Lord! we believe, so write us down with the witnesses [of truth].
87. And what [reason] have we that we should not believe in Allah and in the
truth that has come to us, while we earnestly desire that our Lord should cause
us to enter with the good people?
88. Therefore Allah rewarded them on account of what they said, with gardens in
which rivers flow to abide in them; and this is the reward of those who do good
[to others].
89. And [as for] those who disbelieve and reject Our communications, these are
the companions of the flame.
90. O you who believe! do not forbid [yourselves] the good things which Allah
has made lawful for you and do not exceed the limits; surely Allah does not love
those who exceed the limits.
91. And eat of the lawful and good [things] that Allah has given you, and be
careful of [your duty to] Allah, in Whom you believe.
92. Allah does not call you to account for what is vain in your oaths, but He
calls you to account for the making of deliberate oaths; so its expiation is the
feeding of ten poor men out of the middling [food] you feed your families with,
or their clothing, or the freeing of a neck; but whosoever cannot find [means]
then fasting for three days; this is the expiation of your oaths when you swear;
and guard your oaths. Thus does Allah make clear to you His communications, that
you may be Fateful.
93. O you who believe! intoxicants and games of chance and [sacrificing to]
stones set up and [dividing by] arrows are only an uncleanness, the Shaitan's
work; shun it therefore that you may be successful.
94. The Shaitan only desires to cause enmity and hatred to spring in your midst
by means of intoxicants and games of chance, and to keep you off from the
remembrance of Allah and from prayer. Will you then desist?
95. And obey Allah and obey the messenger and be cautious; but if you turn back,
then know that only a clear deliverance of the message is [incumbent] on Our
messenger.
96. On those who believe and do good there is no blame for what they eat, when
they are careful [of their duty] and believe and do good deeds, then they are
careful [of their duty] and believe, then they are careful [of their duty] and
do good [to others], and Allah loves those who do good [to others].
97. O you who believe! Allah will certainly try you in respect of some game
which your hands and your lances can reach, that Allah might know who fears Him
in secret; but whoever exceeds the limit after this, he shall have a painful
punishment.
98. O you who believe! do not kill game while you are on pilgrimage, and whoever
among you shall kill it intentionally, the compensation [of it] is the like of
what he killed, from the cattle, as two just persons among you shall judge, as
an offering to be brought to the Kaaba or the expiation [of it] is the feeding
of the poor or the equivalent of it in fasting, that he may taste the
unwholesome result of his deed; Allah has pardoned what is gone by; and whoever
returns [to it], Allah will inflict retribution on him; and Allah is Mighty,
Lord of Retribution.
99. Lawful to you is the game of the sea and its food, a provision for you and
for the travellers, and the game of the land is forbidden to you so long as you
are on pilgrimage, and be careful of [your duty to] Allah, to Whom you shall be
gathered.
100. Allah has made the Kaaba, the sacred house, a maintenance for the people,
and the sacred month and the offerings and the sacrificial animals with
garlands; this is that you may know that Allah knows whatever is in the heavens
and whatever is in the earth, and that Allah is the Knower of all things.
101. Know that Allah is severe in requiting [evil] and that Allah is Forgiving,
Merciful.
102. Nothing is [incumbent] on the Messenger but to deliver [the message], and
Allah knows what you do openly and what you hide.
103. Say: The bad and the good are not equal, though the abundance of the bad
may please you; so be careful of [your duty to] Allah, O men of understanding,
that you may be successful.
104. O you who believe! do not put questions about things which if declared to
you may trouble you, and if you question about them when the Quran is being
revealed, they shall be declared to you; Allah pardons this, and Allah is
Forgiving, Forbearing.
105. A people before you indeed asked such questions, and then became
disbelievers on account of them.
106. Allah has not ordained [the making of] a bahirah or a saibah or a wasilah
or a hami but those who disbelieve fabricate a lie against Allah, and most of
them do not understand.
107. And when it is said to them, Come to what Allah has revealed and to the
Messenger, they say: That on which we found our fathers is sufficient for us.
What! even though their fathers knew nothing and did not follow the right way.
106. O you who believe! take care of your souls; he who errs cannot hurt you
when you are on the right way; to Allah is your return, of all [of you], so He
will inform you of what you did.
109. O you who believe! call to witness between you when death draws nigh to one
of you, at the time of making the will, two just persons from among you, or two
others from among others than you, if you are travelling in the land and the
calamity of death befalls you; the two [witnesses] you should detain after the
prayer; then if you doubt [them], they shall both swear by Allah, [saying]: We
will not take for it a price, though there be a relative, and we will not hide
the testimony of Allah for then certainly we should be among the sinners.
110. Then if it becomes known that they both have been guilty of a sin, two
others shall stand up in their place from among those who have a claim against
them, the two nearest in kin; so they two should swear by Allah: Certainly our
testimony is truer than the testimony of those two, and we have not exceeded the
limit, for then most surely we should be of the unjust.
111. This is more proper in order that they should give testimony truly or fear
that other oaths be given after their oaths; and be careful of [your duty to]
Allah, and hear; and Allah does not guide the transgressing people.
112. On the day when Allah will assemble the messengers, then say: What answer
were you given? They shall say: We have no knowledge, surely Thou art the great
Knower of the unseen things.
113. When Allah will say: O Isa son of Marium! Remember My favor on you and on
your mother, when I strengthened you I with the holy Spirit, you spoke to the
people in the cradle and I when of old age, and when I taught you the Book and
the wisdom and the Taurat and the Injeel; and when you determined out of clay a
thing like the form of a bird by My permission, then you breathed into it and it
became a bird by My permission, and you healed the blind and the leprous by My
permission; and when you brought forth the dead by My permission; and when I
withheld the children of Israel from you when you came to them with clear
arguments, but those who disbelieved among them said: This is nothing but clear
enchantment.
114. And when I revealed to the disciples, saying, Believe in Me and My
messenger, they said: We believe and bear witness that we submit [ourselves].
115. When the disciples said: O Isa son of Marium! will your Lord consent to
send down to us food from heaven? He said: Be careful of [your duty to] Allah if
you are believers.
116. They said: We desire that we should eat of it and that our hearts should be
at rest, and that we may know that you have indeed spoken the truth to us and
that we may be of the witnesses to it.
117. Isa the son of Marium said: O Allah, our Lord! send i down to us food from
heaven which should be to us an ever-recurring happiness, to the first of us and
to the last of us, and a sign from Thee, and grant us means of subsistence, and
Thou art the best of the Providers.
118. Allah said: Surely I will send it down to you, but whoever shall disbelieve
afterwards from among you, surely I will chastise him with a chastisement with
which I will not chastise, anyone among the nations.
119. And when Allah will say: O Isa son of Marium! did you say to men, Take me
and my mother for two gods besides Allah he will say: Glory be to Thee, it did
not befit me that I should say what I had no right to [say]; if I had said it,
Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not
know what is in Thy mind, surely Thou art the great Knower of the unseen things.
120. I did not say to them aught save what Thou didst enjoin me with: That serve
Allah, my Lord and your Lord, and I was a witness of them so long as I was among
them, but when Thou didst cause me to die, Thou wert the watcher over them, and
Thou art witness of all things.
121. If Thou shouldst chastise them, then surely they are Thy servants; and if
Thou shouldst forgive them, then surely Thou art the Mighty, the Wise.
122. Allah will say: This is the day when their truth shall benefit the truthful
ones; they shall have gardens beneath which rivers flow to abide in them for
ever: Allah is well pleased with them and they are well pleased with Allah; this
is the mighty achievement.
123. Allah's is the kingdom of the heavens and the earth and what is in them; and He has power over all things.
می پسندم 0
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| اطلاعات نویسنده |
قرآن کریم به زبان انگلیسیTHE HOLY QURAN
پنجشنبه ۱۹ آذر ۱۳۹۴ ۱۰:۲۴ قبل از ظهر
[8]
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عضو
شماره عضویت :
2179
حالت :
ارسال ها :
1483
محل سکونت : :
هر جا خدا بگه اونجام....بچشم
جنسیت :
تعداد بازدیدکنندگان :
379
اعتبار کاربر :
14272
پسند ها :
1053
تشکر شده : 1280
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سوره انعام
SURA 6. AL-ANAAM (CATTLE, LIVESTOCK) In the name of Allah, the Beneficent, the Merciful.
1. All praise is due to Allah, Who created the heavens and the earth and made
the darkness and the light; yet those who disbelieve set up equals with their
Lord.
2. He it is Who created you from clay, then He decreed a term; and there is a
term named with Him; still you doubt.
3. And He is Allah in the heavens and in the earth; He knows your secret
[thoughts] and your open [words], and He knows what you earn.
4. And there does not come to them any communication of the communications of
their Lord but they turn aside from it
5. So they have indeed rejected the truth when it came to them; therefore the
truth of what they mocked at will shine upon them.
6. Do they not consider how many a generation We have destroyed before them,
whom We had established in the earth as We have not established you, and We sent
the clouds pouring rain on them in abundance, and We made the rivers to flow
beneath them, then We destroyed them on account of their faults and raised up
after them another generation.
7. And if We had sent to you a writing on a paper, then they had touched it with
their hands, certainly those who disbelieve would have said: This is nothing but
clear enchantment.
8. And they say: Why has not an angel been sent down to him? And had We sent
down an angel, the matter would have certainly been decided and then they would
not have been respited.
9. And if We had made him angel, We would certainly have made him a man, and We
would certainly have made confused to them what they make confused.
10. And certainly messengers before you were mocked at, but that which they
mocked at encompassed the scoffers among them.
11. Say: Travel in the land, then see what was the end of the rejecters.
12. Say: To whom belongs what is in the heavens and the earth? Say: To Allah; He
has ordained mercy on Himself; most certainly He will gather you on the
resurrection day-- there is no doubt about it. [As for] those who have lost
their souls, they will not believe.
13. And to Him belongs whatever dwells in the night and the day; and He is the
Hearing, the Knowing.
14. Say: Shall I take a guardian besides Allah, the Originator of the heavens
and the earth, and He feeds [others] and is not [Himself] fed. Say: I am
commanded to be the first who submits himself, and you should not be of the
polytheists.
15. Say: Surely I fear, if I disobey my Lord, the chastisement of a grievous
day.
16. He from whom it is averted on that day, Allah indeed has shown mercy to him;
and this is a manifest achievement.
17. And if Allah touch you with affliction, there is none to take it off but He;
and if He visit you with good, then He has power over all things.
18. And He is the Supreme, above His servants; and He is the Wise, the Aware.
19. Say: What thing is the weightiest in testimony? Say: Allah is witness
between you and me; and this Quran has been revealed to me that with it I may
warn you and whomsoever it reaches. Do you really bear witness that there are
other gods with Allah? Say: I do not bear witness. Say: He is only one Allah,
and surely I am clear of that which you set up [with Him].
20. Those whom We have given the Book recognize him as they recognize their
sons; [as for] those who have lost their souls, they will not believe.
21. And who is more unjust than he who forges a lie against Allah or [he who]
gives the lie to His communications; surely the unjust will not be successful.
22. And on the day when We shall gather them all together, then shall We say to
those who associated others [with Allah]: Where are your associates whom you
asserted?
23. Then their excuse would be nothing but that they would say: By Allah, our
Lord, we were not polytheists.
24. See how they lie against their own souls, and that which they forged has
passed away from them.
25. And of them is he who hearkens to you, and We have cast veils over their
hearts lest they understand it and a heaviness into their ears; and even if they
see every sign they will not believe in it; so much so that when they come to
you they only dispute with you; those who disbelieve say: This is naught but the
stories of the ancients.
26. And they prohibit [others] from it and go far away from it, and they only
bring destruction upon their own souls while they do not perceive.
27. And could you see when they are made to stand before the fire, then they
shall say: Would that we were sent back, and we would not reject the
communications of our Lord and we would be of the believers.
28. Nay, what they concealed before shall become manifest to them; and if they
were sent back, they would certainly go back to that which they are forbidden,
and most surely they are liars.
29. And they say: There is nothing but our life of this world, and we shall not
be raised.
30. And could you see when they are made to stand before their Lord. He will
say: Is not this the truth? They will say: Yea! by our Lord. He will say: Taste
then the chastisement because you disbelieved.
31. They are losers indeed who reject the meeting of Allah; until when the hour
comes upon them all of a sudden they shall say: O our grief for our neglecting
it! and they shall bear their burdens on their backs; now surely evil is that
which they bear.
32. And this world's life is naught but a play and an idle sport and certainly
the abode of the hereafter is better for those who guard [against evil]; do you
not then understand?
33. We know indeed that what they say certainly grieves you, but surely they do
not call you a liar; but the unjust deny the communications of Allah.
34. And certainly messengers before you were rejected, but they were patient on
being rejected and persecuted until Our help came to them; and there is none to
change the words of Allah, and certainly there has come to you some information
about the messengers.
35. And if their turning away is hard on you, then if you can seek an opening
[to go down] into the earth or a ladder [to ascend up] to heaven so that you
should bring them a sign and if Allah had pleased He would certainly have
gathered them all on guidance, therefore be not of the ignorant.
36. Only those accept who listen; and [as to] the dead, Allah will raise them,
then to Him they shall be returned.
37. And they say: Why has not a sign been sent down to him from his Lord? Say:
Surely Allah is able to send down a sign, but most of them do not know.
38. And there is no animal that walks upon the earth nor a bird that flies with
its two wings but [they are] genera like yourselves; We have not neglected
anything in the Book, then to their Lord shall they be gathered.
39. And they who reject Our communications are deaf and dumb, in utter darkness;
whom Allah pleases He causes to err and whom He pleases He puts on the right
way.
40. Say: Tell me if the chastisement of Allah should overtake you or the hour
should come upon you, will you call [on others] besides Allah, if you are
truthful?
41. Nay, Him you call upon, so He clears away that for which you pray if He
pleases and you forget what you set up [with Him].
42. And certainly We sent [messengers] to nations before you then We seized them
with distress and affliction in order that they might humble themselves.
43. Yet why did they not, when Our punishment came to them, humble themselves?
But their hearts hardened and the Shaitan made what they did fair-seeming to
them.
44. But when they neglected that with which they had been admonished, We opened
for them the doors of all things, until when they rejoiced in what they were
given We seized them suddenly; then lo! they were in utter despair.
45. So the roots of the people who were unjust were cut off; and all praise is
due to Allah, the Lord of the worlds.
46. Say: Have you considered that if Allah takes away your hearing and your
sight and sets a seal on your hearts, who is the god besides Allah that can
bring it to you? See how We repeat the communications, yet they turn away.
47. Say: Have you considered if the chastisement of Allah should overtake you
suddenly or openly, will any be destroyed but the unjust people?
48. And We send not messengers but as announcers of good news and givers of
warning, then whoever believes and acts aright, they shall have no fear, nor
shall they grieve.
49. And [as for] those who reject Our communications, chastisement shall afflict
them because they transgressed.
50. Say: I do not say to you, I have with me the treasures of Allah, nor do I
know the unseen, nor do I say to you that I am an angel; I do not follow aught
save that which is revealed to me. Say: Are the blind and the seeing one alike?
Do you not then reflect?
51. And warn with it those who fear that they shall be gathered to their Lord--
there is no guardian for them, nor any intercessor besides Him-- that they may
guard [against evil].
52. And do not drive away those who call upon their Lord in the morning and the
evening, they desire only His favor; neither are you answerable for any
reckoning of theirs, nor are they answerable for any reckoning of yours, so that
you should drive them away and thus be of the unjust.
53. And thus do We try some of them by others so that they say: Are these they
upon whom Allah has conferred benefit from among us? Does not Allah best know
the grateful?
54. And when those who believe in Our communications come to you, say: Peace be
on you, your Lord has ordained mercy on Himself, [so] that if any one of you
does evil in ignorance, then turns after that and acts aright, then He is
Forgiving, Merciful.
55. And thus do We make distinct the communications and so that the way of the
guilty may become clear.
56. Say: I am forbidden to serve those whom you call upon besides Allah. Say: I
do not follow your low desires. for then indeed I should have gone astray and I
should not be of those who go aright.
57. Say: Surely I have manifest proof from my Lord and you call it a lie; I have
not with me that which you would hasten; the t judgment is only Allah's; He
relates the truth and He is the best of deciders.
58. Say: If that which you desire to hasten were with me, the matter would have
certainly been decided between you and me; and Allah best knows the unjust.
59. And with Him are the keys of the unseen treasures-- none knows them but He;
and He knows what is in the land and the sea, and there falls not a leaf but He
knows it, nor a grain in the darkness of the earth, nor anything green nor dry
but [it is all] in a clear book.
60. And He it is Who takes your souls at night [in sleep], and He knows what you
acquire in the day, then He raises you up therein that an appointed term may be
fulfilled; then to Him is your return, then He will inform you of what you were
doing.
61. And He is the Supreme, above His servants, and He sends keepers over you;
until when death comes to one of you, Our messengers cause him to die, and they
are not remiss.
62. Then are they sent back to Allah, their Master, the True one; now surely His
is the judgment and He is swiftest in taking account.
63. Say: Who is it that delivers you from the dangers of the land and the sea
[when] you call upon Him [openly] humiliating yourselves, and in secret: If He
delivers us from this, we should certainly be of the grateful ones.
64. Say: Allah delivers you from them and from every distress, but again you set
up others [with Him].
65. Say: He has the power that He should send on you a chastisement from above
you or from beneath your feet, or that He should throw you into confusion,
[making you] of different parties; and make some of you taste the fighting of
others. See how We repeat the communications that they may understand.
66. And your people call it a lie and it is the very truth. Say: I am not placed
in charge of you.
67. For every prophecy is a term, and you will come to know [it].
68. And when you see those who enter into false discourses about Our
communications, withdraw from them until they enter into some other discourse,
and if the Shaitan causes you to forget, then do not sit after recollection with
the unjust people.
69. And nought of the reckoning of their [deeds] shall be against those who
guard [against evil], but [theirs] is only to remind, haply they may guard.
70. And leave those who have taken their religion for a play and an idle sport,
and whom this world's life has deceived, and remind [them] thereby lest a soul
should be given up to destruction for what it has earned; it shall not have
besides Allah any guardian nor an intercessor, and if it should seek to give
every compensation, it shall not be accepted from it; these are they who shall
be given up to destruction for what they earned; they shall have a drink of
boiling water and a painful chastisement because they disbelieved.
71. Say: Shall we call on that besides Allah, which does not benefit us nor harm
us, and shall we be returned back on our heels after Allah has guided us, like
him whom the Shaitans have made to fall down perplexed in the earth? He has companions who call him to the right way, [saying]: Come to us. Say: Surely the
guidance of Allah, that is the [true] guidance, and we are commanded that we
should submit to the Lord of the worlds.
72. And that you should keep up prayer and be careful of [your duty to] Him; and
He it is to Whom you shall be gathered.
73. And He it is Who has created the heavens and the earth with truth, and on
the day He says: Be, it is. His word is the truth, and His is the kingdom on the
day when the trumpet shall be blown; the Knower of the unseen and the seen; and
He is the Wise, the Aware.
74. And when Ibrahim said to his sire, Azar: Do you take idols for gods? Surely
I see you and your people in manifest error.
75. And thus did We show Ibrahim the kingdom of the heavens and the earth and
that he might be of those who are sure.
76. So when the night over-shadowed him, he saw a star; said he: Is this my
Lord? So when it set, he said: I do not love the setting ones.
77. Then when he saw the moon rising, he said: Is this my Lord? So when it set,
he said: If my Lord had not guided me I should certainly be of the erring
people.
78. Then when he saw the sun rising, he said: Is this my Lord? Is this the
greatest? So when it set, he said: O my people! surely I am clear of what you
set up [with Allah].
79. Surely I have turned myself, being upright, wholly to Him Who originated the
heavens and the earth, and I am not of the polytheists.
80. And his people disputed with him. He said: Do you dispute with me respecting
Allah? And He has guided me indeed; and I do not fear in any way those that you
set up with Him, unless my Lord pleases; my Lord comprehends all things in His
knowledge; will you not then mind?
81. And how should I fear what you have set up [with Him], while you do not fear
that you have set up with Allah that for which He has not sent down to you any
authority; which then of the two parties is surer of security, if you know?
82. Those who believe and do not mix up their faith with iniquity, those are
they who shall have the security and they are those who go aright.
83. And this was Our argument which we gave to Ibrahim against his people; We
exalt in dignity whom We please; surely your Lord is Wise, Knowing.
84. And We gave to him Ishaq and Yaqoub; each did We guide, and Nuh did We guide
before, and of his descendants, Dawood and Sulaiman and Ayub and Yusuf and
Haroun; and thus do We reward those who do good [to others].
85. And Zakariya and Yahya and Isa and Ilyas; every one was of the good;
86. And Ismail and Al-Yasha and Yunus and Lut; and every one We made to excel
[in] the worlds:
87. And from among their fathers and their descendants and their brethren, and
We chose them and guided them into the right way.
88. This is Allah's guidance, He guides thereby whom He pleases of His servants;
and if they had set up others [with Him], certainly what they did would have
become ineffectual for them.
89. These are they to whom We gave the book and the wisdom and the prophecy;
therefore if these disbelieve in it We have already entrusted with it a people
who are not disbelievers in it.
90. These are they whom Allah guided, therefore follow their guidance. Say: I do
not ask you for any reward for it; it is nothing but a reminder to the nations.
91. And they do not assign to Allah the attributes due to Him when they say:
Allah has not revealed anything to a mortal. Say: Who revealed the Book which
Musa brought, a light and a guidance to men, which you make into scattered
writings which you show while you conceal much? And you were taught what you did
not know, [neither] you nor your fathers. Say: Allah then leave them sporting in
their vain discourses.
92. And this is a Book We have revealed, blessed, verifying that which is before
it, and that you may warn the metropolis and those around her; and those who
believe in the hereafter believe in it, and they attend to their prayers
constantly.
93. And who is more unjust than he who forges a lie against Allah, or says: It
has been revealed to me; while nothing has been revealed to him, and he who
says: I can reveal the like of what Allah has revealed? and if you had seen when
the unjust shall be in the agonies of death and the angels shall spread forth
their hands: Give up your souls; today shall you be recompensed with an
ignominious chastisement because you spoke against Allah other than the truth
and [because] you showed pride against His communications.
94. And certainly you have come to Us alone as We created you at first, and you
have left behind your backs the things which We gave you, and We do not see with
you your intercessors about whom you asserted that they were [Allah's]
associates in respect to you; certainly the ties between you are now cut off and
what you asserted is gone from you.
95. Surely Allah causes the grain and the stone to germinate; He brings forth
the living from the dead and He is the bringer forth of the dead from the
living; that is Allah! how are you then turned away.
96. He causes the dawn to break; and He has made the night for rest, and the sun
and the moon for reckoning; this is an arrangement of the Mighty, the Knowing.
97. And He it is Who has made the stars for you that you might follow the right
way thereby in the darkness of the land and the sea; truly We have made plain
the communications for a people who know.
98. And He it is Who has brought you into being from a single soul, then there
is [for you] a resting-place and a depository; indeed We have made plain the
communications for a people who understand.
99. And He it is Who sends down water from the cloud, then We bring forth with
it buds of all [plants], then We bring forth from it green [foliage] from which
We produce grain piled up [in the ear]; and of the palm-tree, of the sheaths of
it, come forth clusters [of dates] within reach, and gardens of grapes and
olives and pomegranates, alike and unlike; behold the fruit of it when it yields
the fruit and the ripening of it; most surely there are signs in this for a
people who believe.
100. And they make the jinn associates with Allah, while He created them, and
they falsely attribute to Him sons and daughters without knowledge; glory be to
Him, and highly exalted is He above what they ascribe [to Him].
101. Wonderful Originator of the heavens and the earth! How could He have a son
when He has no consort, and He [Himself] created everything, and He is the
Knower of all things.
102. That is Allah, your Lord, there is no god but He; the Creator of all
things, therefore serve Him, and He has charge of all things.
103. Vision comprehends Him not, and He comprehends [all] vision; and He is the
Knower of subtleties, the Aware.
104. Indeed there have come to you clear proofs from your Lord; whoever will
therefore see, it is for his own soul and whoever will be blind, it shall be
against himself and I am not a keeper over you.
105. And thus do We repeat the communications and that they may say: You have
read; and that We may make it clear to a people who know.
106. Follow what is revealed to you from your Lord; there is no god but He; and
withdraw from the polytheists.
107. And if Allah had pleased, they would not have set up others [with Him] and
We have not appointed you a keeper over them, and you are not placed in charge
of them.
108. And do not abuse those whom they call upon besides Allah, lest exceeding
the limits they should abuse Allah out of ignorance. Thus have We made fair
seeming to every people their deeds; then to their Lord shall be their return,
so He will inform them of what they did.
109. And they swear by Allah with the strongest of their oaths, that if a sign
came to them they would most certainly believe in it. Say: Signs are only with
Allah; and what should make you know that when it comes they will not believe?
110. And We will turn their hearts and their sights, even as they did not
believe in it the first time, and We will leave them in their inordinacy,
blindly wandering on.
111. And even if We had sent down to them the angels and the dead had spoken to
them and We had brought together all things before them, they would not believe
unless Allah pleases, but most of them are ignorant.
112. And thus did We make for every prophet an enemy, the Shaitans from among
men and jinn, some of them suggesting to others varnished falsehood to deceive
[them], and had your Lord pleased they would not have done it, therefore leave
them and that which they forge.
113. And that the hearts of those who do not believe in the hereafter may
incline to it and that they may be well pleased with it and that they may earn
what they are going to earn [of evil].
114. Shall I then seek a judge other than Allah? And He it is Who has revealed
to you the Book [which is] made plain; and those whom We have given the Book
know that it is revealed by your Lord with truth, therefore you should not be of
the disputers.
115. And the word of your Lord has been accomplished truly and justly; there is
none who can change His words, and He is the Hearing, the Knowing.
116. And if you obey most of those in the earth, they will lead you astray from
Allah's way; they follow but conjecture and they only lie.
117. Surely your Lord-- He best knows who goes astray from His way, and He best
knows those who follow the right course.
118. Therefore eat of that on which Allah's name has been mentioned if you are
believers in His communications.
119. And what reason have you that you should not eat of that on which Allah's
name has been mentioned, and He has already made plain to you what He has
forbidden to you-- excepting what you are compelled to; and most surely many
would lead [people] astray by their low desires out of ignorance; surely your
Lord-- He best knows those who exceed the limits.
120. And abandon open and secret sin; surely they who earn sin shall be
recompensed with what they earned.
121. And do not eat of that on which Allah's name has not been mentioned, and
that is most surely a transgression; and most surely the Shaitans suggest to
their friends that they should contend with you; and if you obey them, you shall
most surely be polytheists.
122. Is he who was dead then We raised him to life and made for him a light by
which he walks among the people, like him whose likeness is that of one in utter
darkness whence he cannot come forth? Thus what they did was made fair seeming
to the unbelievers.
123. And thus have We made in every town the great ones to be its guilty ones,
that they may plan therein; and they do not plan but against their own souls,
and they do not perceive.
124. And when a communication comes to them they say: We will not believe till
we are given the like of what Allah's messengers are given. Allah best knows
where He places His message. There shall befall those who are guilty humiliation
from Allah and severe chastisement because of what they planned.
125. Therefore [for] whomsoever Allah intends that He would guide him aright, He
expands his breast for Islam, and [for] whomsoever He intends that He should
cause him to err, He makes his breast strait and narrow as though he were
ascending upwards; thus does Allah lay uncleanness on those who do not believe.
126. And this is the path of your Lord, [a] right [path]; indeed We have made
the communications clear for a people who mind.
127. They shall have the abode of peace with their Lord, and He is their
guardian because of what they did.
128. And on the day when He shall gather them all together: O assembly of jinn!
you took away a great part of mankind. And their friends from among the men
shall say: Our Lord! some of us profited by others and we have reached our
appointed term which Thou didst appoint for us. He shall say: The fire is your
abode, to abide in it, except as Allah is pleased; surely your Lord is Wise,
Knowing.
129. And thus do We make some of the iniquitous to befriend others on account of
what they earned.
130. O assembly of jinn and men! did there not come to you messengers from among
you, relating to you My communications and warning you of the meeting of this
day of yours? They shall say: We bear witness against ourselves; and this
world's life deceived them, and they shall bear witness against their own souls
that they were unbelievers.
131. This is because your Lord would not destroy towns unjustly while their
people were negligent.
132. And all have degrees according to what they do; and your Lord is not
heedless of what they do.
133. And your Lord is the Self-sufficient one, the Lord of mercy; if He pleases,
He may take you off, and make whom He pleases successors after you, even as He
raised you up from the seed of another people.
134. Surely what you are threatened with must come to pass and you cannot escape
[it].
135. Say: O my people! act according to your ability; I too am acting; so you
will soon come to know, for whom [of us] will be the [good] end of the abode;
surely the unjust shall not be successful.
136. And they set apart a portion for Allah out of what He has created of tilth
and cattle, and say: This is for Allah-- so they assert-- and this for our
associates; then what is for their associates, it reaches not to Allah, and
whatever is [set apart] for Allah, it reaches to their associates; evil is that
which they judge.
137. And thus their associates have made fair seeming to most of the polytheists
the killing of their children, that they may cause them to perish and obscure
for them their religion; and if Allah had pleased, they would not have done it,
therefore leave them and that which they forge.
138. And they say: These are cattle and tilth prohibited, none shall eat them
except such as We please-- so they assert-- and cattle whose backs are
forbidden, and cattle on which they would not mention Allah's name-- forging a
lie against Him; He shall requite them for what they forged.
139. And they say: What is in the wombs of these cattle is specially for our
males, and forbidden to our wives, and if it be stillborn, then they are all
partners in it; He will reward them for their attributing [falsehood to Allah];
surely He is Wise, Knowing.
140. They are lost indeed who kill their children foolishly without knowledge,
and forbid what Allah has given to them forging a lie against Allah; they have
indeed gone astray, and they are not the followers of the right course.
141. And He it is Who produces gardens [of vine], trellised and untrellised, and
palms and seed-produce of which the fruits are of various sorts, and olives and
pomegranates, like and unlike; eat of its fruit when it bears fruit, and pay the
due of it on the day of its reaping, and do not act extravagantly; surely He
does not love the extravagant.
142. And of cattle [He created] beasts of burden and those which are fit for
slaughter only; eat of what Allah has given you and do not follow the footsteps
of the Shaitan; surely he is your open enemy.
143. Eight in pairs-- two of sheep and two of goats. Say: Has He forbidden the
two males or the two females or that which the wombs of the two females contain?
Inform me with knowledge if you are truthful.
144. And two of camels and two of cows. Say: Has He forbidden the two males or
the two females or that which the wombs of the two females contain? Or were you
witnesses when Allah enjoined you this? Who, then, is more unjust than he who
forges a lie against Allah that he should lead astray men without knowledge?
Surely Allah does not guide the unjust people.
145. Say: I do not find in that which has been revealed to me anything forbidden
for an eater to eat of except that it be what has died of itself, or blood
poured forth, or flesh of swine-- for that surely is unclean-- or that which is
a transgression, other than [the name of] Allah having been invoked on it; but
whoever is driven to necessity, not desiring nor exceeding the limit, then
surely your Lord is Forgiving, Merciful.
146. And to those who were Jews We made unlawful every animal having claws, and
of oxen and sheep We made unlawful to them the fat of both, except such as was
on their backs or the entrails or what was mixed with bones: this was a
punishment We gave them on account of their rebellion, and We are surely
Truthful.
147. But if they give you the lie, then say: Your Lord is the Lord of Allencompassing
mercy; and His punishment cannot be averted from the guilty people.
148. Those who are polytheists will say: If Allah had pleased we would not have
associated [aught with Him] nor our fathers, nor would we have forbidden [to
ourselves] anything; even so did those before them reject until they tasted Our
punishment. Say: Have you any knowledge with you so you should bring it forth to
us? You only follow a conjecture and you only tell lies.
149. Say: Then Allah's is the conclusive argument; so if He please, He would
certainly guide you all.
150. Say: Bring your witnesses who should bear witness that Allah has forbidden
this, then if they bear witness, do not bear witness with them; and follow not
the low desires of those who reject Our communications and of those who do not
believe in the hereafter, and they make [others] equal to their Lord.
151. Say: Come I will recite what your Lord has forbidden to you-- [remember]
that you do not associate anything with Him and show kindness to your parents,
and do not slay your children for [fear of] poverty-- We provide for you and for
them-- and do not draw nigh to indecencies, those of them which are apparent and
those which are concealed, and do not kill the soul which Allah has forbidden
except for the requirements of justice; this He has enjoined you with that you
may understand.
152. And do not approach the property of the orphan except in the best manner
until he attains his maturity, and give full measure and weight with justice--
We do not impose on any soul a duty except to the extent of its ability; and
when you speak, then be just though it be [against] a relative, and fulfill
Allah's covenant; this He has enjoined you with that you may be mindful;
153. And [know] that this is My path, the right one therefore follow it, and
follow not [other] ways, for they will lead you away from His way; this He has
enjoined you with that you may guard [against evil].
154. Again, We gave the Book to Musa to complete [Our blessings] on him who
would do good [to others], and making plain all things and a guidance and a
mercy, so that they should believe in the meeting of their Lord.
155. And this is a Book We have revealed, blessed; therefore follow it and guard
[against evil] that mercy may be shown to you.
156. Lest you say that the Book was only revealed to two parties before us and
We were truly unaware of what they read.
157. Or lest you should say: If the Book had been revealed to us, we would
certainly have been better guided than they, so indeed there has come to you
clear proof from your Lord, and guidance and mercy. Who then is more unjust than
he who rejects Allah's communications and turns away from them? We will reward
those who turn away from Our communications with an evil chastisement because
they turned away.
158. They do not wait aught but that the angels should come to them, or that
your Lord should come, or that some of the signs of your Lord should come. On
the day when some of the signs of your Lord shall come, its faith shall not profit a soul which did not believe before, or earn good through its faith. Say:
Wait; we too are waiting.
159. Surely they who divided their religion into parts and became sects, you
have no concern with them; their affair is only with Allah, then He will inform
them of what they did.
160. Whoever brings a good deed, he shall have ten like it, and whoever brings
an evil deed, he shall be recompensed only with the like of it, and they shall
not be dealt with unjustly.
161. Say: Surely, [as for] me, my Lord has guided me to the right path; [to] a
most right religion, the faith of Ibrahim the upright one, and he was not of the
polytheists.
162. Say. Surely my prayer and my sacrifice and my life and my death are [all]
for Allah, the Lord of the worlds;
163. No associate has He; and this am I commanded, and I am the first of those
who submit.
164. Say: What! shall I seek a Lord other than Allah? And He is the Lord of all
things; and no soul earns [evil] but against itself, and no bearer of burden
shall bear the burden of another; then to your Lord is your return, so He will
inform you of that in which you differed.
165. And He it is Who has made you successors in the land and raised some of you
above others by [various] grades, that He might try you by what He has given
you; surely your Lord is quick to requite [evil], and He is most surely the
Forgiving, the Merciful.
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